Paul:
Further to
my message of yesterday's date -
I will check out Ch. 2 of your book at
the IMF library tomorrow.
- I have now read the chapter.
Briefly,
its contents are reflected in the chapter heading, 'Keynes's principle of
effective demand' -
there is NOTHING there on "the Keynes theory of value".
I also used
the occasion to leaf through Vol. I of 'A Treatise on Money' and, in
doing so, took special note of the following two passages:
1. "(1) Income. - We propose to mean identically
the same thing by the three expressions: (1) the community's
money-income; (2) the earnings of the factors of production;
and (3) the cost of production; and we reserve the term
profits for the difference between the cost of production of the
current output and its actual sale-proceeds, so that profits are not part of
the community's income as thus defined." (MacMillan and Co., London,
1950, p. 123)
In turn, Keynes identified NET Investment as the source of
Profits.
2. "Human effort and human consumption are the ultimate matters
from which alone economic transactions are capable of deriving any
significance; and all other forms of expenditure only acquire importance
from their having some relationship, sooner or later, to the effort of
producers or to the expenditure of consumers." (p. 134)
Whence it follows that Investment is a pen-ultimate aspect
of a production process whose ultimate object is Consumption -
that is to say, Investment in any given period translates into Consumption
in some future period.
And, by including Profits/NET Investment as part of the community's
disposable purchasing power in any given period, Keynes ended up with an
analytical mess of the first order - the fabled Widow's Cruse:
"There is one peculiarity of profits (or losses) which we may note in
passing, because it is one of the reasons why it is necessary to segregate
them from income proper, as a category apart. If entrepreneurs choose
to spend a portion of their profits on consumption (and there is, of course,
nothing to prevent them from doing this), the effect is to
increase the profit on the sale of liquid consumption-goods by an
amount exactly equal to the amount of profits which have been thus
expended. This follows from our definitions, because such expenditure
constitutes a diminution of saving, and therefore an increse in the
difference between I' and S. Thus, however much of their profits
entrepreneurs spend on consumption, the increment of wealth belonging to
entrepreneurs remains the same as before. Thus profits, as a source of
capital increment for entrepreneur's, are a widow's cruse which remains
undepleted however much of them may be devoted to riotous living.
When, on the other hand, entrepreneurs are making losses, and seek to recoup
these losses by curtailing their normal expenditure on consumption, i.e.
by saving more, the cruse becomes a Danaid jar which can never be
filled up; for the effect of this reduced expenditure is to inflict on the
producers of consumption-goods a loss of an equal amount. Thus
the diminution of their wealth, as a class, is as great, in spite of
their savings, as it was before." (p. 139)
Keynes' confusion in this respect carried over into the General
Theory.
For replacement of Entrepreneurial Profits in the amount of NET
Investment by the concept of Expected Profits in the amount of
"SOMETHING" (Samuelson's phrase in Foundations of Economic
Analysis, p. 87) cannot drive the Widow's Cruse out of business - for
the Widow's Cruse was born of the misguided attempt by Keynes to integrate
Entrepreneurial Profits and Income in a unitary scheme of
monetary analysis.
You insisted the other day that Keynes had been "consistent" in his
reasoning throughout the General Theory.
Insofar as the Widow's Cruse is concerned, the
"consistency" consisted in perpetuating gross analytical
error.
Gunnar