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The following Gang8 message of
today's date summarizes my views on a subject matter which John Stuart Mill
addressed, inter alia, as follows:
"The definition of a science," John
Stuart Mill wrote, "has almost invariably not preceded, but followed, the
creation of the science itself. [...] And, in truth, there is scarcely any
investigation in the whole body of science requiring so high a degree of
analysis and abstraction, as the inquiry, what the science itself is; in other
words, what are the properties common to all the truths composing it, and
distinguishing them from all other truths.[...] The definition of a
science must, indeed, be placed among that class of truths which Dugald Stewart
had in view, when he observed that the first principles of all sciences
belong to the philosophy of the human mind." ('On The Definition Of
Political Economy; And On The Method Of Investigation Proper To It', Essays
on Some Unsettled Questions of Political Economy, London, Longmans, Green,
and Co, 1877, pp. 120-122 - underlining added.)
Gunnar
****
David Hume, who viewed Newton as "the
greatest and rarest genius that ever rose for the ornament and instruction of
the species," summed up Newton's contribution to epistemological clarity
in the field of modern physical science as follows:
"While Newton seemed to draw off the
veil from some of the mysteries of nature, he shewed at the same time the
imperfections of the mechanical philosophy; and thereby restored her ultimate
secrets to that obscurity in which they ever did and ever will
remain."
That is to say, our minds are not equipped
to know nature's "ultimate secrets" - something which Socrates taught
long before either Newton or Hume.
For some reason, the vast majority of modern
top-rank theoretical physicists seem to take personal exception to this Socratic
view of their intellectual capacities.
So they have fashioned an
alternative statement of the facts of the matter which, unlike the
unvarnished Socratic truth, is not as grating on their egos - what is best
known as Karl Popper's falsification criterion for distinguishing
"science" from "pseudo-science".
Well, not really "science" in the
original meaning of the Latin root of the word - for the "falsification"
restatement of our irredeemable ignorance is accompanied by the grudging
acknowledgement that, yes, Socrates, Newton, and Hume were right on the point at
issue.
Why "grudging"?
Because, as noted in a recent message
on the Keynes/Popper concept of "truth", it is an article of faith among
most top-rank theoretical physicists that, while we may never know the
"truth", the falsification modus operandi of modern science is a
means of moving us ever closer to the "truth".
Einstein, who (a) did more pure
theoretical science than any half-dozen of his twentieth-century peers combined,
and (b) understood the epistemological aspects of his own work and that of
others, took a completely different view as also noted earlier.
Briefly, if it turns out to be
the case that the field "axiom" is found to be inadmissible, then
Einstein cheerfully acknowledged that "out of my whole castle in the air -
including the theory of gravitation, but also most of current physics - there
would remain almost nothing."
In economics, the situation is roughly as
follows.
1. Economics is a man-made system with
ever-changing empirical manifestations.
2. Only a fool - or Rational Expectation
Theorist - will try to reduce the latter to Newton-like formulae.
3. Yet, there is an
element of logic in the man-made system that is Entrepreneurial
Production, involving (a) Suppliers of Factor Services, (b) Entrepreneurs, and
(c) Credit whereby the two sides interact in the Production
Process.
4. That element of logic is "utterly
beyond falsification".
5. With that - key - element of logic in
hand, all the rest is common sense - that is to say, we can only do the
best we can.
Gunnar |
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