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Re: Post Keynesian Axioms versus Real Economies
Although all opinion in a modern language allows
reasoning from the general to the particular, and
many people will argue that high interest rates lead
to business failure and unemployment, (a deduction
from unstated major premises implied by any
opinion today predicting a future condition), we
know that such logical deduction will often not be
in agreement with related future observations of
failures and employment.
No doubt inductive logic allows use of deduction
when major premises are proved to be reliable.
But the idea that we need a foundational premise
(or major axiom), that economic performance takes
place in the uncertain universe of events, is a stone
in the gears that allow induction to guide our
knowledge of how to make money work to
reduce poverty, pollution, and rage.
Money is an evolving tool, as is price, and all
the engineering we recognize as essential to a
monetary system of production. The approach
to arithmetic, another tool we use, that sought
to limit it to a closed system of axioms, (sought
by Russell and denied by Godel), had little
importance to the development of such ideas
as two's complement arithmetic that allowed
calculation in silicon machines to offer our
monetary system of production potentials never
dreamed of by Smith, Marx or Keynes.
My point is to allow ad hoc and inductive
systems to support our search for tools to
bring economic performance up to par --
relative to the values we share.
This weeks events (Saylor's free internet
university proposal, and Joy's caution
concerning nano-technology, genetic
engineering, and robotics) speak to us in
a "thing" language. Behind them is the power
of abstract thought -- but suitably tamed
to be useful. In Barbara Tuchman's account
of Stillwell in China, she remarks of the
Chinese Mandarins who had assured the
"triumph of form over substance".
I fear for economic instruction that succumbs
to a similar fate. Professor Paul Davidson is
NOT the target of this concern. He is more
open to ad hoc and inferential rules than most
advisors to the body politic. But he does
spend time on texts that, if the whole world
learned them by heart, would make no
difference.
The problems the "new economy" faces,
such as bubbles and disparity in wealth,
are not in need of agreement on the non-
ergodic axiom (or its relevance). These
problems, together with the major
problems of poverty, pollution, and wars
(economic and/or bloody), require
Keynesian money if the bubbles burst,
tax reform for effective political action,
and enormous study and effort in such
fields as conflict resolution and detente.
There will be little by way of a closed
axiomatic foundation to help us. The open
use of common language, common sense
and common courtesy, are called for in all
matters of political economy above the
level of the competitive firm chasing
private gain.
John Gelles
email 1944@xxxxxxxx
url http://1944.org
----- Referenced Prior Message -----
From: Gunnar Tomasson <tomasson@xxxxxxxx>
To: POST-KEYNESIAN THOUGHT <pkt@xxxxxxxxxxxxxxxx>
Sent: Thursday, March 16, 2000 1:21 PM
Subject: Re: Post Keynesian Axioms versus Real Economies
Re. the following:
>
> There will be great and profound discussions of
> values and tools. There will be little to suggest
> that a closed logical system can yield by deduction
> the kernel of what we need to know.
>
Algebra and analytic geometry exemplify "closed logical systems".
A would-be mathematical scholar would never get to first base without
mastering the essentials of whatever "closed logical system" pertains to his
field of interest.
By 1911, when he published 'Theory of Economic Development', Schumpeter had
come to the like conclusion with respect to the sine qua non of would-be
economic scholars.
Ditto for Keynes in his 1922 definition of "the theory of economics" as
"apparatus of the mind" and, earlier, for Marshall who defined theoretical
economics as "an engine of analysis".
In the 1840s, John Stuart Mill wrote that economics science would NOT be
completed until its would-be practitioners had arrived at a satisfactory
"theory of mind".
John, on what "theory of mind" - if any - do you predicate your proposition?
Gunnar
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