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Separation of worlds
"It seems to me strange that someone [with critical
faculties] is so willing to accept mass media distortions
of events in the Balkans and endorse such murderous
bombing of civilians etc.
"Why do we repeatedly separate out theoretical
worlds from our real worlds?"
-- Paul Phillips, tonight, on PKT
In hindsight, many who support their leaders on this
side of the war wish there had never been an ultimatum
dispatched which said, "Sign or we bomb your innocents,
your army and your economy."
The ultimatum, sent in the face of 40,000 troops about
to pounce on Kosovo, should have said, "Let's stay at
the table until we find an agreeable solution -- but if
you do murder and deport innocents from Kosovo, we
will go to war with you."
Those democratic forces in Belgrade, forced now to
support THEIR LEADERS in war, must also have
hindsight regrets. Why did not Milosevic respond to
the ultimatum. "You know I will not sign away Kosovo
as you ask. But neither will I murder and deport
innocents from our nation. If you go to war I will
rally all my Serbs against you -- and I will even rally
the innocents in Kosovo against you for making war
like the criminals you threaten to be."
Trying to NOT separate the world as it should have
been from the world we have to accept, is no easy task.
Ensconced in democratic Canada, where ethnic problems
are not unknown, where even murder has on occasion
been done, one of us appears to be mired in ideology
and Chomskian self-appointed intellectual hubris.
As I have said before, we welcome that here. It gives
us pause to think. And it is the hallmark of democracy
through all the wars from 1776 to today. We do not
forbid open discussion of error -- even treason to
our principles. Would that this were the case with
fascist dictatorship in Belgrade. One can hardly
imagine this war if it had been so.
Meanwhile, what visions in the night do the "end
air war against Milosevic" advocates share, as
they think of the people murdered and deported
for no other reason than somebody else's politics?
Do they separate these victims from the human
race?
John Gelles
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