In fact, D's implication that European (and Japanese) supremacy was the "luck of the environmental draw" takes a lot of racist wind out of the colonialist sails. How can one justify the "White Man's Burden" by luck??
In any event, the theory can and should be separated from the person who developed it. Newton was an astrologer and worse. Do we thus reject Newtonian physics? Even though Einstein developed a much better theory, that does not mean that Newtonian physics should be flushed down the toilet.
Suppose that the authors are totally right about D's methodological problems, his reductionism and determinism. Well, though I value methodological critiques (if done well), one thing I've learned is that such critiques amount to little if the critic does not present a serious alternative. Do Errington and Gewertz have a better theory -- or do they simply give us one fact after another?
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- Re: [Pen-l] contradiction in Roubini's analysis, (continued)
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- Re: [Pen-l] contradiction in Roubini's analysis, Gernot Koehler Fri 15 May 2009, 12:07 GMT
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