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LP posted an article by Andrew DeWit, in which DeWit concludes:
...many of the newly anti-market crowd are trumpeting "Edo" (old Tokyo) society and even the Jomon Era (14,000-400 BC) as models for the present, lauding their closeness to nature, stability, and community values. One Jomon booster is a former free-market cheerleader who got his economics PhD from Harvard and has been big in government deliberation councils. Japan's public debate still hasn't cut through the nonsense of idealizing the "free market" or the "unique Japanese" and come to focus on what the public sector of this advanced, industrialized country needs to be doing in the midst of the worst economic crisis since the 1930s.
JG sez: I really can't say just how correct this socio-political diagnosis is, but it does resonate with some other stuff I've read (from non- Japanese authors like McCormack and Murphy). The Japanese population at large is somewhat suspicious of the corrosive effects of Koizumi's quasi-liberalization of the economy, but as a whole is politically deactivated. The main rival to the LDP is no less neo- liberal than the Koizumi-Aso faction of the LDP (although I'm not up to speed on their latest ideological twists and turns in the face of the crisis). The left has been shrinking for years and is now moribund. Hence fanciful neo-traditional motifs ("beautiful country" idolatry, e.g.) with ominous overtones (rising rancor against Chinese and Koreans for raising what many regard as dead historical beefs, e.g.) appear to have at least some cachet with a sizable segment of the population, and their appeal is likely to sharpen as the crisis worsens. Or at the very least I would be on the lookout for this.
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