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Re: Complementary Currencies



Jayson, Jim,
The existence and use of alternative currencies is nothing new nor any real threat to finance capitalism though it can be an ameliorating practice in marginal (meaning at the margin) communities. For the most part, these 'complementary' currencies are, or at least act as, real 'money' using the definition that we used in our textbook -- "money is anything that acts as money", and such complementary currencies act as money perhaps more usually as a measure and standard (and store) of value rather than as a medium of exchange.
Perhaps the earliest widespread use of such money in Canada was during the fur trade when the standard of exchange was the 'made Beaver' which was used as the standard of account by the HBC in its trade relations with the aboriginals. This does not mean that the made Beaver had a fixed exchange value -- as Skip Ray has demonstrated in his book _Give us Good Measure_.
There are countless other examples though perhaps the most common was the houseraising/barnraising bee where neighbours 'donated' labour to help others with capital accumulation. Though no common books or values were recorded, it was *expected* that beneficiaries would reciprocate.
A well known example occurred in Manitoba in the 1920s and early '30s when there were no banks in the Mennonite areas of southern Manitoba and hence, no supply of accessible paper money. The local merchants who purchased eggs and agricultural produce from the local farmers and sold the excess to Winnipeg for 'bank money' paid the local farmers in 'egg money' -- coupons or credit denoted in eggs which circulated in the local community. This practice lasted for well over a decade into the depression when bank money became even more scarce. It is interesting to note that in these communities where alternative currencies existed, there is no demographic evidence of the depression since, apparently, there was no depression economically in the local communities with their own money supplies. (I had an excellent student paper, actually virtually a thesis, on this by a student who had grown up in this Mennonite community and whose relatives had issued the egg money. Unfortunately, somewhere along the way I lost the study and I have been kicking myself ever since.)
The LETs system has been quite popular amoung left-alternative groups for some time. Interestingly, it is based on a 'labour theory of value' in that an hour's labour is valued at $10 (though there is some allowance for higher values for 'skilled' or 'professional' labour.) Though I have known many people involved with such schemes, they never seem to have much impact, in part, I think, because they are so costly to administer. What seems to be far more common, and far more effective, is the 'grey economy' where people exchange goods and services either for money or for 'future considerations' without recourse to paying consumption taxes or income taxes. When I looked into the LETs system several years ago, I was told that the government has no objection -- except we would have to keep detailed records and pay income and GST (value added) taxes on the transactions. Since this would have absorbed any potential economic benefit from the system, most of us gave it a miss. The grey or informal economy, however, continues unabated. I suspect, however, it does not work well in major urban centres. However, here I would think that alternative money systems would also not work well if at all.


Paul P

Jim Devine wrote:

Jayson Funke  wrote:

I would be most interested in hearing what other PEN-L'ers think

about the feasibility of using complementary currencies today (that is, about the possibility of adopting them beyond local community-based experiences and within the context of a global economy tied primarily to the dollar). Below is brief descriptive excerpt from a paper on the topic by a colleague of mine. Thanks! <

I don't know much if anything about this, but I have a small number of comments.

...Today, CCS takes many forms: mutual non-credit, fiat, mutual

credit, and service credit-based. The mutual non-credit CCS is backed by a commodity, and is centrally-issued. [3] One example of a mutual non-credit CCS is a corporate scrip. This could take the form of frequent flyer miles, or, in one case, "deli dollars." ... <

corporate scrip, frequent flyer miles, and deli dollars aren't really
money (as usually defined) because their liquidity (i.e., status as a
medium of exchange) is severely restricted. You can only use your deli
dollars at the deli, right? if so, it's really just a short-term loan
(or note) used to get over inadequacies with the banking system.  The
exception would when you can easily trade in your deli dollars to pay
for goods and services. If so, they are more like the HOURS system
(see below).

You should remember that corporate scrip can be a (non-financial)
liabiltity. Company towns often paid their employees using scrip,
redeemable only at the company store, giving the company more power
than usual over its employees.

Another example of mutual non-credit CCS is the publicly-issued

variety. The case of Curitiba, Brazil illustrates the use of this system.[5]... Jaime Lerner, the mayor of the town, may have opted for a traditional welfare approach to the problem,...Instead, Mayor Lerner tried a CCS solution. >He announced that public transportation tokens would be made available to anyone who could pre-sort and deposit their garbage and recyclables in bins outside the favelas. ...<

again this isn't really money, though it does get around credit
problems, as before.

Fiat CCS are similar to the dominant currency systems of the world,

in that they are not backed by anything except for the trust of their participants.<

the "dominant currency systems of the world" are backed by more than
the trust of the participants. They are also backed by the power of
the state, something that seems much more important. If the government
accepts the fiat money and is expected to do so in the future,
everybody else will, too. (Supposedly, Pres. Jackson stopped accepting
paper money in return for state-owned lands. This led to a rapid
inflation of prices in paper terms, depreciation of the currency.) The
ability of the US government to tax us is behind its ability to avoid
"running the printing presses" to pay for expenditures. It also can
prevent significant counterfeiting, which could undermine the
purchasing power of the currency.

The HOURS system, developed in 1991 by Paul Glover in Ithaca NY, uses the hour as the unit of account, which is valued at a set price of $10. Additionally, HOURS are negotiable, so that different work can take on different value depending on the transaction. Its membership is 1,500-2,000 people, and its trade volume is now 6,000 HOURS per month. The issuance of currency happens at association meetings, where decisions are also made on grant-making for community projects. An elected Board of Directors oversees the actual printing process. Each new member gets two newly-created HOURS, and can then receive two more every eight months....<


this is more like money (again as usually defined) than the types
discussed above because it's more liquid, but (despite the reference
to labor hours) it seems like it's linked to the US dollar using a
fixed exchange rate. It's a way of increasing the local money supply,
stimulating local business. It can work.  But to the extent that it
affects the national economy (lowering interest rates below the
Federal Reserve's target), the Fed would counteract its effects.

In mutual credit CCS, all users are also currency issuers.

Generally, these systems have been adopted by either business associations or communities. In enterprise-based mutual credit CCS, firms trade with each other using credit, usually with the assistance of an intermediary for-profit agency which serves as a clearinghouse of all transactions and records.[8] The function of these systems is to allow firms to trade excess or unproductive assets and thus raise efficiency and profit. The benefits of membership, which comes with an entrance fee and continuance fee, are new business relations, the reduction of unit costs, the conservation of usable cash for more vital expenditures, and the reduction of unproductive assets – also known as "waste." ... The macroeconomic impact of this industry is an increase in stability during recessions, when more productive capacity goes unused and thus the trade of excess assets is allowed to increase.

Mutual credit CCS focused around communities are known as Local

Employment Trading Systems (LETS),[9] and were invented in 1983 by Michael Linton in British Columbia, Canada. These systems are zero-interest, members-only, cooperatively run organizations that usually serve individuals as opposed to businesses. Most accounts are kept on computer, and maximum negative balances are enforced in order to prevent abuses by participants. .... <

this type of system seems very similar to the original idea of the
savings & loan associations or mutual banks or credit unions. It's a
way of providing credit to small businesses (and sometimes
individuals) who are often snubbed (denied credit) by the commercial
banks.

The final type of CCS is the service credit system, which uses "time

dollars" as a unit of currency. Invented by a US lawyer named Edgar Cahn, the service credit system awards one time dollar for every hour of social service given by the system's participants. Accounts are registerred in local computerized "Time Banks." ... <

again this kind of money seems a bit limited in its liquidity. This,
like the system of paying bus tokens for helping with garbage
collection, is a way of getting around credit rationing that prevents
government-type organizations from achieving their goals.

conclusion: these types of "money" seem in general to be solutions to
local problems of credit rationing ("imperfect capital markets") that
cause local recessions and stagnation. Because these types of problems
hit so many localities, I would expect that they would become more
general over time. However, to the extent that their effects are
general (i.e., macroeconomic), they will be counteracted by central
banks. I can expect that the commercial banks will also try to get
into the act and provide more local credit -- while using their
political influence to fight the local systems. In the end, I would
expect that these local credit systems would be limited to the
interstices of the world financial system rather than replacing it
(unless, of course, that system is abolished).
--
Jim Devine / "Capitalism without bankruptcy is like Christianity
without hell." -- Frank Borman

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