The alleged inconsistencies or incoherencies that have provided economics its justification for the rejection of Marx?s legacy are not present in his own writings. They arise instead from a theory which, although almost invariably portrayed within Marxian economics as ?Marx?s theory of value?, is actually a distinct theory in its own right. Its major founders and exponents include Dmitriev, Bortkiewicz, Sweezy, Seton, Okishio, Morishima, Shaikh, Steedman, and Laibman, among others.
One may of course develop any theory and call it ?Marxist?, but what (if anything) the theory tells us about Marx is a different matter.
Given that the findings of TSSI research call mainstream economics into question in so fundamental a way, it might have been expected that Marxist Economists would welcome them. Not so: TSSI authors first challenged the alleged proofs of inconsistency in Marx?s value theory in the early 1980s. Since that time, mainstream Marxian (and Sraffian) economics have consistently greeted TSSI research with scepticism, incredulity, and opposition.
Critical evaluation is of course welcome; the problem is that no such response was forthcoming. The interpretation was ignored and excluded by Marxists just as economics ignores and excludes Marx.
Yet now that the TSSI has nevertheless started to become known, some of its Marxist and Sraffian critics have entered into a debate of sorts with its proponents. It is, however, a rather curious debate, since the critics neither disprove the TSSI refutations of the alleged proofs that Marx?s theory is inconsistent, nor acknowledge that the proofs are false. Inasmuch as these alleged proofs constitute the sole justification for the near-total exclusion of Marx?s own work within economics, the critics? avoidance of the issue serves to perpetuate that exclusion.
Sraffian critics of the TSSI are hence perfectly entitled to continue working within their own paradigm. They cannot however defend the assertion that Marx?s own value theory is internally inconsistent (much less that the inconsistencies have been proven), nor that their own work constitutes a correction of his errors, without first having faced squarely the proposed disproofs of these claims and the evidence on which these disproofs are based.
Articles based on alternative interpretations continue to be rejected ? even by journals of radical political economics ? on the grounds that their theoretical framework and results differ from those of the received Bortkiewicz-Sweezy-Steedman interpretation. Attempts to challenge such editorial standards have been met with great hostility. As has sadly been the case in the past, therefore, the Marxists themselves have played as substantial a role in the suppression of Marx?s own ideas as have their non-Marxist opponents.
Attempting to forge a new, non-dogmatic kind of discourse, proponents of the TSSI began to restructure their own conferences ? the annual mini-conferences of the International Working Group on Value Theory (IWGVT). The suppression of Marx by mainstream economics created an uneasy association by default. Scholars flocked to conferences organised to promote a research programme different from their own ? a research programme in which a good many of them were uninterested and to which some of them evinced outright hostility ? because in effect there was nowhere else to go.
The mini-conference organisers had to decide what to do. They could have tacitly excluded contributions that did not address their concerns. Or they could have organised quite large conferences in which the great majority of participants not only disagreed with their views, but also declined to engage their research. Neither of these options were attractive, however, so they searched for an alternative.
The watchword of the conferences became engagement. It was not enough, TSSI authors argued, to set out each theory on its market stall and leave the reader to shop around. It was necessary also to read, and respond to, the alternatives to one?s theory.
The IWGVT organisers formulated guidelines in an attempt to try to create conditions in which alternative theories and interpretations engage with one another, and in which the validity of theories is judged in terms of their empirical success, rather than in terms of their conformity with the accepted conceptual framework and methodological norms. This represents a marked departure from the common practice of economics, including Marxian economics.
The invitation to engage in a pluralistic but critical dialogue was met by Marxist economists with various degrees of scepticism, ranging from bewilderment to rejection.
The final section of the book contains a series of contributions illustrative of the wide range of issues discussed during IWGVT conferences. The articles in this section were not in general responses to the new approaches to value and did not engage them. We have included them because it makes the volume a snapshot of the state of a Marxist scholarship at a turning point in its history.
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- "Capital" class suppressed, teacher expelled, Drewk Fri 14 May 2004, 06:27 GMT
- Re: "Capital" class suppressed, teacher expelled, Michael Perelman Fri 14 May 2004, 14:20 GMT
- Re: "Capital" class suppressed, teacher expelled, Drewk Fri 14 May 2004, 15:52 GMT
- Re: "Capital" class suppressed, teacher expelled, Michael Perelman Fri 14 May 2004, 15:57 GMT
- New Book on Value, Drewk Fri 14 May 2004, 05:46 GMT
- FW: [Hgs] Call for papers: Critical Perspectives on Third WorldDevelopment, Ruth Indeck Fri 14 May 2004, 02:17 GMT
- Marx Conference in Havana just completed, michael a. lebowitz Thu 13 May 2004, 23:18 GMT
- Re: Marx Conference in Havana just complete, Michael Perelman Fri 14 May 2004, 02:00 GMT
- Re: Marx Conference in Havana just completed, Michael Perelman Fri 14 May 2004, 02:00 GMT