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Zapatista rethinking



A series of Zapatista communiques are online at Harry Cleaver's website:

http://www.eco.utexas.edu/facstaff/Cleaver/aguascalientes.html

If you can get past the faux indigenismo, there are some interesting signs that this group is trying to evolve past the "civil society" paradigm that was put forward in Roger Burbach's post-Marxist defense of the EZLN co-authored with Boris Kargalitsky (who subsequently disavowed the book).

Communique #6 is most interesting. Despite John Holloway's insistence that government is the root of all evil, they are proposing "Good Government Juntas". It also appears that the EZLN's honeymoon with NGO's is over:

Among the Good Government Juntas' first regulations are the following:

One. - Donations and help from national and international civil society will no longer be allowed to be earmarked to anyone in particular or to a specific community or Autonomous Municipality. The Good Government Junta shall decide, after evaluating the circumstances of the communities, where that help most needs to be directed. The Good Government Junta will impose the "brother tax," which is 10% of the total cost of the project, on all projects. In other words, if a community, municipality or collective receives economic support for a project, it must give the 10% to the Good Government Junta, so that it can earmark it for another community which is not receiving help. The objective is to balance somewhat the economic development of the communities in resistance. Leftovers, charity and the imposition of projects shall, of course, not be accepted.

Two. - Only those persons, communities, cooperatives and producers and marketing associations which are registered in a Good Government Junta shall be recognized as zapatistas. In that way, persons shall be prevented from passing as zapatistas who are not only not zapatistas, but are even anti-zapatista (such is the case with some organic coffee producers and marketing cooperatives). Surpluses or bonuses from the marketing of products from zapatista cooperatives and societies shall be given to the Good Government Juntas in order to help those compañeros and compañeras who cannot market their products or who do not receive any kind of aid.

Three. - It is not unusual for dishonest people to deceive national and international civil society, presenting themselves in cities as "zapatistas," purportedly sent "on secret or special missions" to ask for money for sick people, projects, trips or things of that nature. Sometimes they even go so far as to offer training in purported, and false, EZLN "safe houses" in Mexico City. In the former case, intellectuals, artists and professional persons, and not a few local government officials, have been deceived. In the latter, it has been young students who have been the victims of the lie. The EZLN is emphasizing that it does not have any "safe house" in Mexico City, and it does not offer any training whatsoever. These bad persons, according to our reports, are involved in banditry, and the money they receive, which they are supposedly requesting for the communities, is used for their own personal benefit. The EZL:N has now begun an investigation in order to determine who is responsible for usurping their name and for swindling good and honest people. Since it is difficult to contact the Comandancia General of the EZLN in order to confirm whether such and such a person is part of the EZLN or their support bases, and whether what they are saying is true or not, now they will just have to get in contact with the Good Government Juntas (the one in the region where the "swindler" says he is from), and in a matter of minutes they will be told if it is true or not, and whether or not he is a zapatista. To this end, the Good Government Juntas will be issuing certifications and accreditations which should, however, still be corroborated.




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