IMPORTANT: If you cite this message, OPE-L policy requires you not to reveal the identity of the author.
You may cite this message only if you do not disclose who wrote it.
Quoting Rakesh Bhandari <bhandari@xxxxxxxxxxxx>:
Fred writes:
"Detour" suggests something temporary and inessential.
Isn't that what you want to suggest, that the detour is in fact not necessary? That it temporary and inessential?
Well, yes and no. If you want to emphasize the capitalism is a historically specific mode of production, then you would emphasize that the indirect representation of SNLT by money is "temporary and inessential". However, if you want to analyze how capitalism works, then you would want to emphasize the essential nature of this indirect representation within capitalism. Marx said over and over again that money is the NECESSARY form of appearance of SNLT (in capitalism). Not something unnecessary or inessential in capitalism.
I still think that "necessary indirect representation" is the clearest way to express the relation between SNLT and money in capitalism. If that is what one means by "detour", then fine. But this is less clear, at least to me.
Comradely, Fred
Marx's point of course is that the sociality of our labor need not be established ex post facto in the mediated value form but could be established ex ante. Marx is not arguing for the elimination of mediations (it's hard to imagine that he does not accept some aspects of Hegel's critique of immediacy), only against the temporal deferment of the establishing of the sociality of labor. For this reason, detour may well be a superior translation than mediated which does not suggest temporal deferment.
As for commodity owners, I think of purchases at Home Depot. One buys building materials not from a commodity owner but from a check out machine. One scans the purchased items and then one's credit card. I face the machine, not the commodity owner or his human proxy; the machine recognizes not me as a living affectual human being but a credit card. I may as well be another machine. Commodity exchangers have only a shadowy existence or ghostly presence in the exchange realm of the economy on which economic theory focuses. The things which do exchange are simply center stage. Can there be a drama of things? There have in fact been many dramatic histories organized around commodities, things. Isn't that strange, asks Bruce Robbins http://www.columbia.edu/~bwr2001/papers/commodity.pdf
One of Marx's great accomplishments was that in his chapters on the production of surplus values he was able to pitch out of the depersonalized orbit of economic theory into the human needs of people. No Ricardo, Walrasian, neo Ricardian, or neo classical economist has ever kept so close to the ground of the living needs of workers.
Rakesh
---------------------------------------------------------------- This message was sent using IMP, the Internet Messaging Program.
- Re: [OPE-L] Michael Schauerte, (continued)
- Re: [OPE-L] Michael Schauerte, Pen-L Fred Moseley Thu 26 Apr 2007, 12:56 GMT
- Re: [OPE-L] Michael Schauerte, Michael Schauerte Fri 27 Apr 2007, 04:26 GMT
- Re: [OPE-L] Michael Schauerte, Pen-L Fred Moseley Sat 28 Apr 2007, 15:11 GMT
- Re: [OPE-L] Michael Schauerte, Rakesh Bhandari Sat 28 Apr 2007, 16:30 GMT
- [OPE-L] "detour", Pen-L Fred Moseley Sun 29 Apr 2007, 13:49 GMT
- Re: [OPE-L] Michael Schauerte, Christopher Arthur Fri 27 Apr 2007, 05:43 GMT
- Re: [OPE-L] Michael Schauerte, Rakesh Bhandari Fri 27 Apr 2007, 16:00 GMT
- Re: [OPE-L] Michael Schauerte, Christopher Arthur Fri 27 Apr 2007, 05:43 GMT
- [OPE-L] Sraffa and the question of gravitation, ajit sinha Fri 27 Apr 2007, 10:27 GMT