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[OPE-L] Quesnay



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Jerry, the point I made was in a particular context.
The context was the possible influence of the
Physiocracy on Marx's theoretical framework in
CAPITAL. Now the most original contribution of the
Physiocrats (particularly Quesnay) was the notion of
'surplus'.

Yes indeed the importance of the French Confucius.

Equally important as surplus is reproduction, the theorization of
production and circulation as constrained by the need to produce
again, no? As John Torrance shows (Marx's Theory of Ideas), the idea
of self constraining production as ontologically fundamental can be
found in the early Marx but his early ideas are vague. And no where
near as analytically breathtaking as the Physiocratic theory with its
political implications of wu-wei.

As a student of Sraffa, wouldn't you consider the discoveries of
surplus and reproduction equally important?

It's also only with the reproduction schema that Marx shows that his
science is possible because it does indeed have an actual object
capable of  reproduction through time, the capitalist mode of
production. Otherwise there would be no object with enough integrity
and coherence of which to theorize the laws of motion! In this sense
the second volume of Capital is scientifically fundamental, the
bedrock of the entire theoretical venture. And it is also of course
the least studied volume.

rb



 It is also contended by many that the whole
of political economy, including Marx's can be
understood as a 'surplus approach economics'. Now, in
that particular context, where the core of the theory
revolves around the concept of 'surplus', it is a
pertinent question to ask: what is surplus? Now you
can legitimately ask all sorts of different questions
such: as what is capitalism? or how all kinds of
things relate to it. But I'm not interested in getting
into such questions, definetely not on ope-l. I give
little bit of my time to ope-l and that's all I can
do. You need to sharpen your questions or put
alternative point of view within the context of a
debate, which can be responded to. I'm definitely not
interested in writing books on this list.

(By the way, both Rakesh and Howard have misunderstood
what I meant by 'point of view'. An agent can perceve
something to be a 'surplus' if s/he has command over
it and can utilise it in whatever manner s/he deems
fit.) Cheers, ajit sinha

--- Jerry Levy <Gerald_A_Levy@xxxxxxx> wrote:

 >  Now I'm not interested in Marxological debate
 > on this question. But I think a more interesting
 > question from theoretical perspective would be to
 > ask: what is surplus?

 Hi Ajit:

 If we, as you suggest, put aside the Marxological
 debate
 then that leaves us with the question:  if one wants
 to theorize
 the subject matter of capitalism, what are the
 analytical sub-
 subjects which need to be theorized, what is their
 logical
 connection, and what are their inter-connections?

 "What is surplus?" is a trans-historical question:
 all
 class societies have a surplus product. (whether
 there is also
 surplus value produced depends, of course, on the
 definitions
 and analysis that one is using).   The theorization
 of capitalism
 as a specific subject (rather than the theorization
 of a general
 history of modes of production) requires that we
 move beyond
 that question to ask and explicate the answer to:
 what
 distinguishes the capitalist mode of production from
 other
 modes and what is the character and the
 developmental
 tendencies and 'contradictions'/'antagonisms' of
 that mode?

 If you oppose the conception of capitalism and
 inter-relationship
 among sub-subjects expressed in the 6-book-plan,
 then one
 still has to put forward an analysis in which all of
 the essential topics
 and logical moments related to the subject
 (capitalism) are grasped.

 So, my question to you (note well that I am
 following your suggestion
 that the Marxological question be put aside) is: how
> are the subjects of
 capital and wage-labor, capital and landed property,
 wage-labor and
> landed property, capital and the state, wage-labor
 and the state,
 landed property and the state, foreign trade and the
 3 major classes,
 foreign trade and the state,  the world-market and
 capital, the world
 market and the working class, the world market and
 landed property,
 and the world market and capitalism as a whole
 theorized together?  Do
 you reject the idea that these topics need to be
 theorized together to
 understand the subject of capitalism as a whole?; do
 you have a
 suggestion for an alternative framework for better
 understanding this
 subject as a whole?  Let me suggest to you that the
 question is not
 "what is surplus?" -- it is how do we fully answer
 'what is capitalism?"
 and how does it as a (you are not going to like this
> word) "totality"
 operate?

 In solidarity, Jerry




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