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Again, think of another example, in agriculture a wage laborer who is paid subsistence wage and a horse work to produce surplus corn. Why is that it is the wage laborers labor produces value and surplus value and not horses? Think of an answer in materialist terms and not metaphysical terms. Cheers, ajit sinha
Ajit you miss the point of Marx's theory. Say a better horse at the same price is brought on, some labor dismissed and the quantity of corn increased. But each unit of corn would have less value and represent less surplus value per unit. Why? Because this is the way society signals to itself that less of its inherently limited social labor time should now be applied to production of each unit of corn. Anyways, this ontological equivalence of labor and draught animals makes no sense. Social labor is ontologically primary. Only if social labor recognizes and makes use of land, means of production, draught animals are they factors of production. For horses to work, social labor has to be organized and allocated first. This is why social labor has ontological primacy.
Rakesh
- Re: [OPE-L] Ajit's Paper on Sraffa and Late Wittgenstein, (continued)
- Re: [OPE-L] Ajit's Paper on Sraffa and Late Wittgenstein, Ian Wright Sat 27 May 2006, 19:26 GMT
- Re: [OPE-L] Ajit's Paper on Sraffa and Late Wittgenstein, ajit sinha Mon 29 May 2006, 10:48 GMT
- Re: [OPE-L] Ajit's Paper on Sraffa and Late Wittgenstein, Rakesh Bhandari Mon 29 May 2006, 16:03 GMT
- Re: [OPE-L] Ajit's Paper on Sraffa and Late Wittgenstein, Rakesh Bhandari Mon 29 May 2006, 16:27 GMT
- Re: [OPE-L] Ajit's Paper on Sraffa and Late Wittgenstein, Rakesh Bhandari Mon 29 May 2006, 16:47 GMT
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- [OPE-L] _Atlantic Economic Journal_, - Dec, 1989, Jerry Levy Thu 25 May 2006, 02:14 GMT