OPE-L
mailing list archive

Other Periods  | Other mailing lists  | Search  ]

Date:  [ Previous  | Next  ]      Thread:  [ Previous  | Next  ]      Index:  [ Author  | Date  | Thread  ]

IMPORTANT: If you cite this message, OPE-L policy requires you not to reveal the identity of the author.

Re: [OPE-L] Ajit's Paper on Sraffa and Late Wittgenstein



You may cite this message only if you do not disclose who wrote it.




Ian, you are taking a wrong road. Stop and rethink.
First of all, I'll advise that a good way of
understanding the whole business of value theory is
not to first join a team and try to play for that
team. What I mean is that there is no need to start of
my saying, "I'm going to defend or prove that Marx was
right". I started of that way, and that led me to
waste a lot of time. I think that the most
non-materialist aspect of Marx's theory or philosophy
is the notion of labor-values. The concept is
completely metaphysical! Don't you think that it is
possible for us to imagine an economy where all
productive labor is replaced by robots. Still this
economy will have division of labor, capitalists,
prices of commodities, profits.

Ajit, Don't you mean that this economy would have a division of robots? I don't see how this thought experiment allows us to understand how given the necessity of the transformation of nature by organized social labor the allocation of social labor and its internal relations are determined when social labor relations are necessarily mediated by commodities as a result of production being undertaken for the sale of commodities at profit rather than the meeting of social needs.

How are these practical problems actually solved?

For the purposes of theory, we will need an  answer
to that question until the utopia (or dystopia?) of full
automation arrives.





And you can also
imagine wage labor, who are relegated to doing only
unproductive labor. What will happen to the concept of
labor-values in this economy?

Again the question is how in the here and now social labor is actually organized by means of the commodities through which social labor relations are necessarily mediated in that social laborers relate to each other only through those commodities which they have produced.




 Again, think of another
example, in agriculture a wage laborer who is paid
subsistence wage and a horse work to produce surplus
corn. Why is that it is the wage laborers labor
produces value and surplus value and not horses? Think
of an answer in materialist terms and not metaphysical
terms.

I don't see what is metaphysical about the question (the question Marx underlined in the famous letter to Kugelmann) about how the allocation of social and its internal relations are determined when social labor relations are necessarily mediated by commodities as a result of production being undertaken for the sale of commodities at profit rather than meeting of the social needs.

Please explain what is metaphysical here.

Rakesh




Cheers, ajit sinha


__________________________________________________ Do You Yahoo!? Tired of spam? Yahoo! Mail has the best spam protection around http://mail.yahoo.com



Other Periods  | Other mailing lists  | Search  ]