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IMPORTANT: If you cite this message, OPE-L policy
requires you not to reveal the identity of the author.
Re: (OPE-L) Ernesto's "Damned Lies" ?
You may cite this message only if you
do not disclose who wrote it.
Title: Re: (OPE-L) Ernesto's "Damned Lies"
?
Hi Jerry,
my answer would be:
(i) yes, Ernesto's paper are "lies", since - in my
opinion - his interpretation of Matx is unwarranted and wrong
(ii) no, they are not "damned lies", an
_expression_ of criticism on which TSS people has specialized, and that
add nothing to the issues debated
(iii) in sum, Ernesto's attitude towards Marx is the right one,
a critical attitude, against which it is legitimate to argue
against; what cannot be accepted is that there are critics who pretend
they have the Marx's interpretation.
About the Rome conference, as probably I told you at the time, I
received more or lessa month before a short mail by Andrew Kliman, the
content was: "will you come to the Rome conference where your
interpretation of Marx will be destroyed?".
I answered: Andrew, I cannot come to a conference I don't know it
exists, and at which I have not been invited in advance, and
that I don't even know it exists (note: of course Foley and
Mongiovi etc. must have been alerted much before). I received a
kind of circular letter some days after by Vasapollo of the
Laboratorio, with the date fixed, inviting all those who wanted to
come. I had exams, defined some weeks before, and I could not
go.
Note: in the book the Old Myth which was discussed at the
conference, I was very heavily (and critically) attacked. I
love that, provided you have an opportunity to reply, on a plan of
equality and in your terms. You would expect I would have sometime
been invited to have my opportunity to rebut those criticism? Never.
If my English is not good enough, let me repeat it in several
languages: Never. Jamais, Jamas, Mai. Alan Freeman repeatedly
told me that I would have been welcome to discuss the TSS, in their
own terms of course, not in mine. To express my views about marx was
not anymore very productive. To ask me to answer their criticism
leaving me free to say what *I* thought is something they never
imagined as sensible.
This tells all about this stream of thought. In the book
the Old Myth my position was purported by Kliman and Carchedi in
terms which clearly contradicts my theses, more than that
against what I have many times said again and again. Examples:
I have NEVER said that my criticism to Marx were minor, as Andrew
says, I think they are major, and lead to major changes. I only said
that in my view this changes lead to reinstate on better terms Marx's
exploitation theory. I NEVER said, as Carchedi says about me, that
there are successive approximations in Marx, something against which I
have battled all my life. I taleked about what Rubin called the
"method of comparison", giving quotes from Marx's Capital I,
and I insisted again and again (contrary to what Carchedi says about
me) that this method involves a comparison with a situation which is
fundamental and express real magnitudes in capitalism. But it seem
that what they want for (their interpretation of) Marx and themselves
has not to be allowed to others: a fair representation of what you
want to criticize.
So, you see, I very much like to discuss with Ernesto, though I
disagree with a lot of what he says about marx, likely 93%, but I have
found completely useless to discuss with (most, not all) TSS people as
long as they do not accept that, before than answers, questions may
be different among us, and methods, and styles of thought, and
that respect has to be granted not in words but in practice for ALL,
within and outside Marxism (what they often says about Sraffa, to say
one thing, is ridicolous: the more so for those of us who were serious
enough to go to Cambridge and try to understand what really Sraffa
thought about Marx).
riccardo
At 8:33 -0500 15-02-2004, gerald_a_levy wrote:
Hi Phil:
There was a conference in Rome last
year, organised, I think, by Laboratorio
per la Critical Sociale. Ernesto
Screpanti's paper was entitled 'Value and Exploitation:
A Counterfactual Approach'. From
the first paragraph
:.. Cavallaro's appeal to beware of
mystifying labour values lets us hope that the
search can proceed along correct lines
today, avoiding certain scholastic forcings
which we have witnessed in the past,
although the interventions of Carchedi,
Freeman and Kliman seem to want to kill
this hope at birth.
This could well elicit a
response.
Thanks for the information. I don't
think anyone -- and perhaps least
of all, Ernesto -- would fault the
author for responding to "Value and
Exploitation: A Counterfactual
Approach." There is a question,
though, about _how_ to respond.
Do you think that Ernesto has been
spreading "Lies, Damned Lies" about
Marx?
Would you agree that there should have
been another title selected for the
Kliman paper?
In solidarity, Jerry
--
Riccardo Bellofiore
Dipartimento di Scienze Economiche
"Hyman P. Minsky"
Università di Bergamo
Via dei Caniana 2
I-24127 Bergamo, Italy
e-mail: riccardo.bellofiore@xxxxxxxx
direct +39-035-2052545
secretary +39-035 2052501
fax: +39 035 2052549
homepage: http://www.unibg.it/dse/homepage/bellofiore.htm
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