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Hi Jerry
I first sent this a day or so ago but something must have gone wrong
(was "Unproductive Labour")
Hi Phil.
OK. We have got two different notions of equivalance, hard and soft. The hard version says that whenever a product is sold, the seller gets an equivalent amount of money. The soft version says that the seller does not get an equivalent amount of money, or only does so by chance. Is money really an equivalent in the soft version? Is it a reasonable use ofthe term? An unequal equivalent?
The equality on the aggregate level is: the sum of value = the sum of prices of production. The subject of prices of production is introduced in Volume Three of _Capital_.
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Once one allows for deviations of price from value then commodities don't necessarily -- except in the aggregate -- sell at their value.
You ask, in regard to the "soft version", does the seller gets "an equivalent amount of money"? I assume this to mean: does the seller receives an amount of money equal to the value of the commodity being sold? And, if not, is money still a universal equivalent?
Let's take a simple example. The following example is hypothetical but millions of similar examples happen everyday in contemporary capitalism. Suppose next time you come to New York City (perhaps for an IWGVT mini-conference) we meet and decide to go for a walk. A couple of blocks away from the Hyatt Regency Hotel, we pass by a Duane Reade pharmacy. In the window of the pharmacy there is an advertisement that a 2 liter container of Coca-Cola is for sale for $1.29. As we proceed, we pass by a Gristedes supermarket and notice that a 2 liter Coke is being sold for $1.69. A couple of blocks further we pass by a CVS pharmacy where a 2-liter coke is being sold for $0.79. In all three cases, there are not "minimum purchase" requirements or limits on the quantities sold/customer.
Are all 3 potential exchanges the "exchange of equivalents"?
------------------ Phil:
Yes. Strictly, only actual exchanges count. But we can suppose that, within a short period, 2 liter bottles of coke are sold for $1.29, $1.69 and $ 0.79. Say the value of money at the time is $1 hour per dollar. Then the embodied labor values of the three bottles are, respectively, 1.29 hours, 1.69 hours and 0.79 hours.
To put it another way, during our walk dollars are being spent on a wide variety of products. Whatever product is bought the buyer receives 1 hour of embodied labor value for every dollar spent. This is what I understand the idea of money as a universal equivalent to mean -- equal exchange.
Years ago, when I encountered Marx's citation of Aristotle:
1 house = 5 beds
I thought -- how silly , cannot possibly be true. For the best part of two decades I believed in both price value deviations and money as the universal equivalent. It is not difficult to hold contradictory beliefs. Now when I look at Aristotle equality, I think -- oh, of course ... trivial. Another house = a different 7 beds at the same time. No problem. Equal exchange.
Clearly, paying $1.69 for a commodity is not equivalent for the buyer to paying $0.79 for exactly the same commodity. Also, it matters quite a bit to the seller what the price is because there is a different rate of return per unit depending on the price charged.
In this instance, how do we even know what a price equivalent to the value of the soda is? Is it $0.79, $1.29, $1.69 or some other amount? In any event, if the same commodity during the same time and market sells for different prices, how can we speak of equivalent exchange for _each_ commodity sold? I don't think we can. What then happens to the so-called "law of one price" (LOOP)?
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Phil :
The LOOP is plainly false, as your example shows.
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I think we have to be very careful when disaggregating that we don't assume that what (perhaps) is true on the aggregate level is also true in individual branches of production and for individual exchanges. Doing so would be an example of the fallacy of division. Similarly, we can not assume that what is the case in the aggregate is also the case during all temporal or in all spatial dimensions.
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Phil:
Marx's analysis of the value form is not cast at the aggregate level.
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