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Paul writes: >I have thought of a possible paradox in value theory. > >Let us assume >1. That the value of a product is the aliquot share of the > total social labour time required to reproduce it. >2. That labour power requires inputs to reproduce it. >3. That the inputs required to reproduce different concrete > labours differ. > >Thus to produce 10,000 hip replacement operations over a year would require >the labour time of operating staffs plus the labour time allocated to >reproducing these people as surgical teams. The reproduction of the surgical >team would include obviously their food and clothing plus the time that >society has to allocate to training sufficient nurses and doctors to >replace those who retire or leave the profession over the year. > >Suppose that each operation requires 100hours of direct labour, and >that a total national staff of 1000 people work for 1 million hours directly >on these operations. They consume goods worth 500K hours, and >society has to allocate a further 400K hours to keep up the training >levels of the teams. Assume that the materials used up amount to 100K hours. > >Thus to reproduce 10,000 hip operations per year requires >2million hours of labour, and the value of each operation is >thus 200hours. > >The paradox here is that the share of the social labour required >to produce the 10,000 hip operations is 2 million hours, whereas the >standard method of calculation used by Marx would make it 1.1 million >hours ( the million hours of direct labour plus the 100k of indirect >labour in the titanium hip joints.) > >The implication is that if we define the value of a product to be >the share of total social labour required to reproduce it, then we >have to include the wage as labour time that is passed on in just the >same way as marx treats raw material inputs. This is a paradox >given the standard interpretation. > >In this scheme of accounting all direct labour constitutes the surplus >value, wages are no longer accounted for as being paid out of current >direct labour. > >In this accounting scheme there is no problem of defining skilled >labour multipliers, all direct labour counts as simple labour. One >can obviously model it for an economy of n products and m concrete >labours by a (n+m) square matrix of technical reproduction coeficeints >for both labour and products. There would be the usual L vector of >direct labour inputs, but the first (n) elments of the L vector would >be null. > >Can fellow list members see an error in this paradox. Paul, I just got back into town and read your post. My response is that so far as I can tell the condition you describe creates absolutely no paradox in value theory itself, although it does raise some very serious issues about a number of issues that Marxian value theory concerns itself with, including the relationship between values and prices, the nature of exploitation, and the implications of "the general law of capital accumulation" for wage levels. A corollary of this response is that wages are no more used in the calculation of values in your scenario than the prices of raw materials or machines are used in determining values in the traditional scenario. 1. According to Marx, the value of a commodity is measured by the labor time socially necessary to produce it. His discussion of this notion makes clear that socially necessary labor time (SNLT) includes both new labor directly expended in production and indirect labor expended in producing the intermediate goods used in producing the commodities in question. Notice that no reference is made in this formulation to the price of any commodity. 2. Your scenario introduces a fact that is typically ignored in value-theoretic formulations, namely that labor skills are intermediate goods that are themselves produced by labor. Thus the labor time necessary to produce these skills must be included in the calculation of values for the commodities produced by workers using these skills. However, this introduces no substantive or methodological issues (regarding, say, depreciation or input fixity) that aren't already present in the analysis of physical capital. For their part, neoclassicists recognize this parallelism with the term "human capital." I think it would be salutary if Marxists recognized that there is absolutely no *essential* difference between "human capital" and what they call "labor power." They're treated very differently, of course, but not perhaps for legitimate reasons, as your scenario begins to illustrate. 3. Contrary to your suggestion, it does not follow from the above that we have to "include the wage as labour time that is passed on in just the same way as Marx treats raw material inputs." For one thing, at least as far as I can tell Marx didn't argue that the contribution of used-up raw materials to value should be measured by their prices, so the suggested parallel is false. Second, there is no need to refer to wages--one instead calculates the labor embodied in the production of specific skills (teachers, classroom buildings, etc.). I reiterate that while this introduces complications, the latter are not of a sort different from that encountered in the value-theoretic treatment of physical capital. What you have here is a specific version of production with heterogeneous capital goods. Complex yes, but neither novel nor paradoxical. 4. I agree with you that there is no need to introduce "skill multipliers" in the measurement of socially necessary labor time. An hour of productively necessary labor is an hour of productively necessary labor whatever its skill content. Thus the only intrinsic analytical complication introduced by consideration of skill is the one discussed above. 5. None of this is to suggest that the introduction of labor skill into value analysis doesn't create potential difficulties for the traditional Marxian analysis of capitalism. Quite the contrary. The common basis of the difficulties introduced is that, along one dimension at least, labor power takes on the aspect of capital: it can be accumulated (i.e. one can get more and more skills), it can earn a rate of return corresponding to the level of accumulation, and the rate of return *need not* be dictated solely by the labor time required to produce the extra labor skill. That is, "human capitalists" may enjoy some of the advantages that "capitalists" enjoy, and for the same economic reasons. Some implications: wage rates need not equilibrate across sectors, or even tend in that direction; wages need not trend toward subsistence levels; and highly skilled workers might legitimately and consistently be understood to exploit other workers, and possibly even capitalists. N.B.: Step 5 should *not* be taken as an indication that I endorse human capital theory as the primary basis for explaining wage levels in capitalist economies. I tend to favor some version of market segmentation theory myself. But human capital considerations play some role, and moreover *a consistent Marxian account of skill differentials would have to acknowledge this role* in one form or another. For what it's worth. Gil
- [OPE-L:2028] RE: Re: A possible paradox in the theory of value, P . J . Wells Tue 04 Jan 2000, 23:14 GMT
- [OPE-L:2029] Re: RE: Re: A possible paradox in the theory of value, Andrew_Kliman Wed 05 Jan 2000, 04:17 GMT
- [OPE-L:2027] RE: Re: Aristotle's Economic Thought, P . J . Wells Tue 04 Jan 2000, 23:03 GMT
- [OPE-L:2026] RE: Re: value-form theories, P . J . Wells Tue 04 Jan 2000, 22:43 GMT
- [OPE-L:2025] Re: A possible paradox in the theory of value, Gil Skillman Tue 04 Jan 2000, 22:37 GMT
- [OPE-L:2031] Re: Re: A possible paradox in the theory of value, clyder Wed 05 Jan 2000, 11:00 GMT
- [OPE-L:2024] Re: Re: the money supply, Claus Germer Tue 04 Jan 2000, 20:11 GMT
- [OPE-L:2032] Re: the money supply, Gerald Levy Wed 05 Jan 2000, 13:29 GMT
- [OPE-L:2023] Re: Aristotle's Economic Thought, Gil Skillman Tue 04 Jan 2000, 20:04 GMT