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Re: [Marxism] PSL on China
The inner cadre are in their 50's-60's and were long-time Workers World
members until the split a few years back that resulted in the forming of
PSL.<<
Comment
The desire to have a correct political line on every government on earth is
more than a purely ideological matter in America. America and our working
class was formed from continuous waves of European immigrants, formerly
residing in political states that colonized earth. For several generations,
segments of the population had a living personal interest in "world affairs,"
through their country of origin. That America is the "big dog" on the
block called earth, with political/military outposts in every country drives
an impulse to measure policy of every government. Add to this a historical
sectarianism imposed on the communist ideological movement and what appears
is tiny ideological groups with the "big dog" demeanor.
We should not fall into this ideological trap.
The "big dog" demeanor flows from a living material/economic relationship
rather than a history of mistaken notions of democratic centralism. Comrades
over 50 years of age ought to remember real American history and
understand the inherent danger to an organization striving to have an official
position on everything. Seeking to classify governments as do our imperialist,
is political insanity for communists and can only end in creating categories
like "failed states."
Here is what the imperialist call the majority of states on earth . . .
"failed states."
Some classified the Soviet state as a "failed state" or degenerate (failed)
state. And sought its overthrow for decades. One should learn from their
experience.
I have no bone to pick with Workers World Party or PSL and actually have a
soft spot towards many of Sam Marcy's writings. Mr. Marcy is actually
amongst a small group of historical figures in American history inasmuch as
his
personal history is bound up with the splitting of the communist movement
based on the ascendency of Nikita Khrushchev and later the Sino-Soviet
split. Most of my life I had looked at this split as more than less
ideological
but not today. The ideological nature of the split in the communists
movement has a material/economic foundation, which Sam Marcy apparently
grasped
in spite of his earlier anti-Soviet government political orientation.
World War II was a turning point in history. At the end of the war the
fascist alliance was smashed. Both the Soviet Union and the United States
emerged stronger than before the war. The victorious European imperialist
countries were weakened and dependent on American imperialism for food. The
European regimes and Japan which owned direct colonies were considerably
weakened by the war. France in Indo-China, England in India, and Holland in
Indonesia did not have the military forces to maintain colonialism or the
direct
colonial system. The direct colonial system was the material manifestation
of pre-financial-industrial imperialism, whose salient feature was the
export of commodities as the basis for the expansion of the capital/financial
relations or the money economy. .
The multi faceted assault on the direct colonial system was exacerbated by
American imperialism's drive to open up the closed colonial markets. The
colonial world, taking advantage of weakened colonialism, went into political
revolution.
Suddenly there were two enlarged revolutionary fronts. One was the struggle
of the workers in the advanced countries to stop resurgent fascism,
prevent NATO from attacking the Soviet Union, contain aggressive American
imperialism and expand domestic political liberties and the workers share of
the
social products. The broads American middle class, expanding in leaps and
bounds, and various ideological communists groupings attempted to avoid war
in order to consolidate their post- war position.
The other front was the expanding militancy of the anti-colonial struggle.
This side needed to prevent imperialism from concentrating its military
might against the anti-colonial revolutions. They urged revolutionary activity
in Europe and the former colonies even at the risk of nuclear war. Thus
the split in the international communist movement was much more strategic
than ideological. The revolutionary movement in the imperialist countries
split between those wanting to seize power and those advocating a broad
cross-class front in the fight for peace.
In my opinion this split within the international communist movement was
outside of and very much indifferent to the old political antagonism between
supporters of Soviet Power, called Stalinism and those advocating the
overthrow of the Soviet agreement under the rubric of political Trotskyism. In
other words the split domestically was not the polarity between the CPUSA
and the SWP. Rather, both of these groups split and in the process of
reorganization of competing poles within the old polarity a new pole emerged.
The
new pole to emerged was expressed in groups like the WWP. The split in the
communist movement was formalized in 1958 at the CPUSAâs 16th convention.
During the pre-convention discussions the fragile peace between the party
factions broke down with at least four major factions emerging. During the
Convention, one of the major factions walked out of the Party and organized
itself as The Provisional Organizing Committee to Reconstitute a
Marxist-Leninist Communist Party in the United States (POC). Other internal
splits
took place within the CPUSA, leaving the right wing firmly in control.
No matter what the ideological formulations the split in the communist
movement has a material/economic reality that cannot be ascertained on the
basis of the ideological documents and pronouncement of the groups. One must
ascertain shifting economic and political phenomena to understand the context
of the ideological component.
The colonial revolution split between the national bourgeoisie and the
popular forces. The result was a fundamental split within the international
communist movement reflected by splits within each national communist party.
This split within the world communist movement allowed for the resurgence of
a revisionist Marxism, and the demise of the 3rd International and was the
impetus for the "New Communist Movement."
By the mid-1970s, a series of developments were at play. One, a new economy
was arising based on electronic production. Secondly, the colonial
revolutions shifted the center of gravity away from the traditional base of
the
organized industrial worker. Thirdly, the decline of the parties of the 3rd
International opened the way for new organizations.
In this sense Sam Marcy has a footnote in American history as a leading
individual driving the formation of a political group on the basis of the post
WW II political reconfiguration of the world.
As these new groups spread during the 1970's each sought to have the
"correct" political position of all matters earthly. By 1985 it was clear
that
an entirely new form of production was coming into prominence. The
globalization of both the market and production was followed by a dramatic
decline
of the power of the unions and the practical destruction of the communist
parties as revolutionary organizations. New economic classes evolved from
the new economy and it was clear that a new type of revolutionary
organization was necessary.
Sam Marcy grasped the impact of the emergence of a new technological regime
and why its coming forth meant the reconfiguration of the working class.
"The scientific-technological revolution has become such an enormous
economic factor that it has changed the social composition of the U.S. working
class." S Marcy.
All the grouping formed and recast between 1958 and 1985 collapsed and/or
began reformulation under the impact of the change in the material power
of the productive forces.
The revolutionary movement is now leaping into a new quality of struggle.
It cannot help but do so since it is the subjective or political expression
of the leap from industry to the electronic economy. This process will go
through a number of quantitative stages. At each stage, the revolutionaries
will have to regroup on new foundations.
History has delivered its verdict. All who supported Soviet Power, despite
its warts and distortions cannot by any stretch of the imagination be
called in error. All those who advocated the overthrow of the Soviet
government,
no matter what their reasoning, intersected with the most reactionary and
fascistic political currents seeking the overthrow of Soviet socialism. Sam
Marcy walked the line, and in my opinion belong amongst the former.
Posing the question of China from the standpoint of whether or not to
advocate the overthrow of its government and the CPC is on the wrong side of
the
political equation and places one within the camp of those welding the
concept of "failed states" as reasoning for imperialist aggression. In my
estimate this is not the legacy of Sam Marcy.
Why not lean from the past?
None of us are required to wage the correct "principled" struggle for the
"correct position" on foreign governments. The idea of forming a political
organization where such discussion takes place openly in the groups press
means splitting the organization into a hundred tiny ideological groups, when
in fact ones attitude toward the Prague Spring of 1968 is irrelevant,
except to old farts, stuck in the quicksands of their own mind. And it means
opening the doors wide to the political operatives of the intelligence
community, who would rather wreck ones group than pass out newspapers,
pamphlets
and collectivize contacts and potential recruits.
Communists should be about the business of educating a new generation in
politics, theory and the art of political insurgency. Some of us are still
stuck in the 1960s penning away about the black community when a huge section
of our working class is in motion. It is slow motion but slow motion beats
no motion.
We need to grow up quick.
Whether or not to support the overthrow of the government of China, as a
public question is part of the work of the intelligence community and/or
political knuckleheads.
Advocacy of political groups to do as did Lenin and publicly debate in
their press all the questions of the world is failure to understand the
elementary logic of political organization, and blocks American communists from
waging the history making battle to detach the workers from the ideological
political middle.
One might as well form or join a political group and announce, "I am here
to destroy the group by endlessly debating the correct position about
everything in existence."
And then discover the means to get your paycheck.
WL.
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