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[Marxism] Petty Bourgeois bullshit




Carrol Cox



2) And he (along with the "Stalinists") left a terrible heritage -- the
delusion that there could be a general theory of revolution. There
cannot be. Every revolution is separate and only in the most banal ways
will resemble any other revolution. Each requires New Thought.

Carrol

^^^^
CB: Yes, although Lenin wrote that some features of the Soviet Rev had general
significance for other revolutions. Revolutions are probably _not_ all utterly
unique and distinct from each other. We should draw upon other revolutionary
experience in developing the revolutionary theory particular to our concrete
situation.

See below

Vladimir Leninâs
Left-Wing Communism: an Infantile Disorder

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In What Sense we can Speak of the International Significance
of the Russian Revoluion

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In the first months after the proletariat in Russia had won political power
(October 25 [November 7], 1917), it might have seemed that the enormous
difference between backward Russia and the advanced countries of Western Europe
would lead to the proletarian revolution in the latter countries bearing very
little resemblance to ours. We now possess quite considerable international
experience, which shows very definitely that certain fundamental features of
our revolution have a significance that is not local, or peculiarly national,
or Russian alone, but international. I am not speaking here of international
significance in the broad sense of the term: not merely several but all the
primary features of our revolution, and many of its secondary features, are of
international significance in the meaning of its effect: on all countries. I am
speaking of it in the narrowest sense of the word, taking international
significance to mean the international validity or the historical inevitability
of a repetition, on an international scale, of what has taken place in our
country. It must be admitted that certain fundamental features of our
revolution do possess that significance.

It would, of course, be grossly erroneous to exaggerate this truth and to
extend it beyond certain fundamental features of our revolution. It would also
be erroneous to lose sight of the fact that, soon after the victory of the
proletarian revolution in at least one of the advanced countries, a sharp
change will probably come about: Russia will cease to be the model and will
once again become a backward country (in the "Soviet" and the socialist sense).

At the present moment in history, however, it is the Russian model that reveals
to all countries somethingâand something highly significantâof their near
and inevitable future. Advanced workers in all lands have long realised this;
more often than not, they have grasped it with their revolutionary class
instinct rather than realised it. Herein lies the international "significance"
(in the narrow sense of the word) of Soviet power, and of the fundamentals of
Bolshevik theory and tactics. The "revolutionary" leaders of the Second
International, such as Kautsky in Germany and Otto Bauer and Friedrich Adler in
Austria, have failed to understand this, which is why they have proved to be
reactionaries and advocates of the worst kind of opportunism and social
treachery. Incidentally, the anonymous pamphlet entitled The World Revolution
(Weltrevolution), which appeared in Vienna in 1919 (Sozialistische Bucherei,
Heft 11; Ignaz Brand), very clearly reveals their entire thinking and their
entire range of ideas, or, rather, the full extent of their stupidity,
pedantry, baseness and betrayal of working-class interestsâand that,
moreover, under the guise of "defending" the idea of "world revolution".

We shall, however, deal with this pamphlet in greater detail some other time.
We shall here note only one more point: in bygone days, when he was still a
Marxist and not a renegade, Kautsky, dealing with the question as an historian,
foresaw the possibility of a situation arising in which the revolutionary
spirit of the Russian proletariat would provide a model to Western Europe. This
was in 1902, when Kautsky wrote an article for the revolutionary Iskra, [1]
entitled "The Slavs and Revolution". Here is what he wrote in the article:

"At the present time [in contrast with 1848] it would seem that not only have
the Slavs entered the ranks of the revolutionary nations, but that the centre
of revolutionary thought and revolutionary action is shifting more and more to
the Slavs. The revolutionary centre is shifting from the West to the East. In
the first half of the nineteenth century it was located in France, at times in
England. In 1848 Germany too joined the ranks of the revolutionary nations....
The new century has begun with events which suggest the idea that we are
approaching a further shift of the revolutionary centre, namely, to Russia....
Russia, which has borrowed so much revolutionary initiative from the West, is
now perhaps herself ready to serve the West as a source of revolutionary
energy. The Russian revolutionary movement that is now flaring up will perhaps
prove to be the most potent means of exorcising the spirit of flabby
philistinism and coldly calculating politics that is beginning to spread in our
midst, and it may cause the fighting spirit and the passionate devotion to our
great ideals to flare up again. To Western Europe, Russia has long ceased to be
a bulwark of reaction and absolutism. I think the reverse is true today.
Western Europe is becoming Russiaâs bulwark of reaction and absolutism....
The Russian revolutionaries might perhaps have coped with the tsar long ago had
they not been compelled at the same time to fight his allyâEuropean capital.
Let us hope that this time they will succeed in coping with both enemies, and
that the new âHoly Allianceâ will collapse more rapidly than its
predecessors did. However the present struggle in Russia may end, the blood and
suffering of the martyrs whom, unfortunately, it will produce in too great
numbers, will not have been in vain. They will nourish the shoots of social
revolution throughout the civilised world and make them grow more luxuriantly
and rapidly. In 1848 the Slavs were a killing frost which blighted the flowers
of the peopleâs spring. Perhaps they are now destined to be the storm that
will break the ice of reaction and irresistibly bring with h a new and happy
spring for the nations" (Karl Kautsky, "The Slavs and Revolution", Iskra,
Russian Social-Democratic revolutionary newspaper, No. 18, March 10, 1902).

How well Karl Kautsky wrote eighteen years ago!





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Footnotes
[1] The old Iskraâthe first illegal Marxist newspaper in Russia. It was
founded by V. I. Lenin in 1900, and played a decisive role in the formation of
revolutionary Marxist party of the working class in Russia. Iskraâs first
issue appeared in Leipzig in December 1900, the following issues being brought
out in Munich, and then beginning with July 1902âin London, and after the
spring of 1903âin Geneva.

On Leninâs initiative and with his participation, the editorial staff drew up
a draft of the Partyâs Programme (published in Iskra No. 21), and prepared
the Second Congress of the R.S.D.L.P., at which the Russian revolutionary
Marxist party was actually founded.

Soon after the Second Congress, the Mensheviks, supported by Plekhanov, won
control of Iskra. Beginning with issue No. 52, Iskra ceased to be an organ of
the revolutionary Marxists.

http://www.marxists.org/archive/lenin/works/1920/lwc/ch01.htm


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