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Re: [Marxism] PRC: The Left of the CPC critiques capitalist restorationists
Walter wrote:
>What Stalin wrote in 1951 has somewhere between little and zero
>bearing on what is happing in China over half a century later
I am surprised that you would come to such a conclusion since the
article that you implicitly put such value in (although I bet you
didn't read) is filled with references to musty articles from the
distant past. Here are a few excerpts:
1) As Marx pointed out in the Critique of the Gotha Programme, owing
to the fact that "it emerges from capitalist society; which is thus
in every respect, economically, morally and intellectually, still
stamped with the birth marks of the old society from whose womb it
emerges." So, as it advances along the road to the higher stage of
communism, it still needs to continue the revolution, continue the struggle.
2) In the same year that Chairman Mao directed a powerful rebuff at
the Krushchov renegade revisionist clique's total repudiation of
Stalin, he incisively pointed out: "So long as we have an all-round
view of the problem, then, if we need to talk of "Stalinism", we can
say, firstly, it is communism, it is Marxism-Leninism. This is the
main aspect." (Manuscripts of Mao Zedong Since the Founding of the
Nation, Vol 6 p 283-284 Chinese ed.).
3) Public ownership is the major characteristic of socialism; private
ownership is the major characteristic of capitalism: without public
ownership there is no socialism, whereas to implement private
ownership is capitalism through and through. Marx and Engels pointed
out: "The distinguishing feature of Communism is not the abolition of
property generally, but the abolition of bourgeois property. But
modern bourgeois private property is the final and most complete
expression of the system of producing and expropriating products,
that is based on class antagonism, on the exploitation of the many by
the few. In this sense, the theory of the Communists may be summed up
in a single sentence: Abolition of private property." (Marx and
Engels, Manifesto of the Communist Party, p 27-8).
4) On the continent of Europe, firstly in the iron and steel
industry, then the chemical industry, the machine manufacturing
industry and the textile industry, one department after another
turned into joint-stock companies. Marx regarded this change as
extremely important and believed that stock companies will abolish
'capital as private property within the framework of capitalist
production itself.' 'This is the abolition of the capitalist mode of
production within the capitalist mode of production itself, and hence
a self-dissolving contradiction, which prima facie represents a mere
phase of transition to a new form of production.' (Capital, Vol 3,
Peoples Publishing House, 2nd ed., p 504 Chinese ed.)
5) We open Chapter 27 of "Capital", "The Role of Credit in
Capitalist Production". Both sections of Mr Xie Tao's two passages
stem from here. In this chapter, Marx is very explicit about
determining the nature of the joint-stock system of capitalism and
the stock companies. This author has also extracted three passages
(Mr Xie Tao, in his, uses two passages, but leaves out the beginning
and the end, so the meaning is incomplete.) (1) Marx said that in the
formation of stock companies, the "capital, which in itself rests
upon a social mode of production and presupposes a social
concentration of means of production and labour-power, is here
directly endowed with the form of social capital (capital of directly
associated individuals) as distinct from private capital, and its
undertakings assume the form of social undertakings as distinct from
private undertakings. It is the abolition of capital as private
property within the framework of capitalist production itself." (2)
Marx said that "Aside from the stock-company business, which
represents the abolition of capitalist private industry on the basis
of the capitalist system itself and destroys private industry as it
expands and invades new spheres of production, credit offers to the
individual capitalist, or to one who is regarded as a capitalist,
absolute control within certain limits over the capital and property
of others. The control over social capital, not the individual
capital of its own, gives him control of social labour." Marx said
that "Success and failure both lead here to a centralisation of
capital, and thus to expropriation on the most enormous scale.
Expropriation extends here from the direct producers to the smaller
and the medium-sized capitalists themselves. It is the point of
departure for the capitalist mode of production; its accomplishment
is the goal of this production." (3) Marx said "this expropriation
appears within the capitalist system in a contradictory form, as
appropriation of social property by as few?" ("Capital" Vol 3, pp
501, 502, 504, 505 Chinese ed.)
6) In relation to the question of the so-called "planned capitalism"
raised by Mr Xie Tao, Lenin, in the same year that he took aim at
revisionism's twisting of Marx and Engels on the question of the
"planning" of capitalism, explained in this paragraph of The State
and Revolution (right): "We shall note in passing that Engels makes
an exceedingly valuable observation on questions of economics, which
shows how attentively and thoughtfully he watched the various changes
being undergone by modern capitalism, and how for this reason he was
able to foresee to a certain extent the tasks of our present, the
imperialist, epoch. Here is the passage: referring to the word
"planlessness" (Planlosigkeit) used in the draft program, as
characteristic of capitalism, Engels writes: "?When we pass from
joint-stock companies to trusts which assume control over, and
monopolize, whole branches of industry, it is not only private
production that ceases, but also planlessness." (Neue Zeit, Vol XX,
1, 1901-02 p. 8)
7) Lenin had already quite clearly elaborated on this question. Under
the capitalist system this type of single enterprise production
planning is required by the capitalist; however, just like Lenin
correctly said "The trusts, of course, never produced, do not now
produce, and cannot produce complete planning." In the whole
productive activity of capitalism, it is absolutely impossible to
genuinely put "planning" into practice, to overcome the "anarchy".
Engels pointed out: "only conscious organisation of social
production, in which production and distribution are carried on in a
planned way, can lift mankind above the rest of the animal world as
regards the social aspect, in the same way that production in general
has done this for mankind in the specifically biological aspect.
Historical evolution makes such an organisation daily more
indispensable, but also with every day more possible. From it will
date a new epoch of history, in which mankind itself, and with
mankind, all branches of its activity, and particularly natural
science, will experience an advance that will put everything
preceding it in the deepest shade." (Engels, "Introduction to The
Dialectics of Nature", "Selected Woks of Marx and Engels", Peoples
Publishing House, 1961 ed, Vol 2 p.75 Chinese ed.) My understanding
of this is that "the conscious organisation of social production" and
the "From it will date a new epoch of history" raised by Engels, is
socialism, and can only be socialism.
I can go on and on but you probably have figured out by now that the
article is an extended and highly scholastic polemic against a
Chinese intellectual who favors a capitalist model in line with
Western Europe rather than the present model that features Chinese CP
political monopoly over a capitalist economy. The reason this debate
is confusing is that both sides use Marxist rhetoric to defend what
are essentially capitalist perspectives. One side draws from
Bernstein's writings apparently, while the other side answers back
using quotes from Marx, Engels, Lenin et al. I invite you to read the
quotes above and try to make sense out of what is happening in China
today. Good luck.
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