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[Marxism] Undocumented in America



New Left Review 47, September-October 2007

Has the mass immigrants’ rights campaign of 2006 been asphyxiated by the
Democrats’ embrace? Two Los Angeles activists recount the movement’s
progress since the Chicano struggles of the 60s, and current defence of
America’s sans-papiers from state and vigilante attacks.

JESSE DÍAZ & JAVIER RODRÍGUEZ
UNDOCUMENTED IN AMERICA

NLR: Could you tell us about your backgrounds as Latino immigrants’
rights activists in the United States, and how you were radicalized? [1]

Rodríguez: I was born in 1944 in Torreón, Coahuila, but my family comes
from the northern mountains of Durango. My father was a Communist and a
trade union leader. When I was five we moved to Ciudad Juárez, on the
border. In 1953 my father went to work in the us as a farmworker, under
the Bracero quota scheme that was in place then. [2] That same year,
when I was nine, I got deported from the us—I was working as a
shoe-shine boy and had gone over to El Paso for the day, but was picked
up within a few hours. Three years later, in 1956, I crossed the border
for good with my mother and brothers, arriving in Los Angeles that
August. We lived in the city centre, and could smell the noxious fumes
from the meatpacking plants and other industries. I went to the public
junior high school; there was no ‘English as a Second Language’
programme then, just ‘Foreign Adjustment’ schemes. My first act of
rebellion was in music class, when we were forced to sing patriotic
American songs; I refused. As a punishment they put me at the back of
the class. Mexicans were constantly being reminded of their difference:
we would be called ‘wetback’ and ‘tj’—short for Tijuana. We all felt the
discrimination and exclusion, and began to think about fighting back
against it. In 1965 we held a demonstration against police brutality in
our neighbourhood. From there I jumped into political activity, entering
the radical Latino wing of the Civil Rights movement.

Díaz: My family is originally from Aguascalientes, Mexico, but I was
born in la in 1964, one of seven children. I was raised in Chino. We had
a big house, but we lived poor: we didn’t get our first television until
I was fourteen. As I was growing up I saw my parents help a lot of
immigrants: they lived in a trailer at the back of our yard, worked with
my father in landscaping or helped my mother round the house. As a child
I was aware of the Chicano movement—I would see the Brown Beret marches
going down Central Avenue—and experienced discrimination and racism,
especially from the police. But I didn’t really connect with the
movement until I got to college in 2000.

NLR: How did you become involved in the struggle for immigrants’ rights?

Rodríguez: After 1965 I became involved in a local Chicano organization
called Casa Carnalismo—Mexican slang for ‘brotherhood’—which mobilized
people from the neighbourhood and college students. The struggle for
Latino labour and civil rights was gathering pace at this time: in
California, César Chávez of the National Farm Workers Association led
the grape pickers’ strike in 1965, and the next year, Rodolfo ‘Corky’
Gonzáles, a former prize-fighter, set up the Denver-based Crusade for
Justice, the first Mexican American civil rights organization; in 1967,
Reies López Tijerina and his Alianza Federal de Mercedes (Federal
Alliance for Land Grants) seized a courthouse in New Mexico. Student
groups began to form on campuses. In California, Chicano organizers came
into contact with Black activists—the Panthers, George Jackson, Angela
Davis—and played a role in the wider struggles against discrimination,
racism, police brutality and the Vietnam War. In 1970, the Chicano
Moratorium movement against the war organized a big march in East la
which the police broke up in an infamous rampage, killing three people.

In mid 1974, several of us from Carnalismo decided to join forces with
Bert Corona—a legendary figure in the immigrants’ rights movement. He
was from the binational community in El Paso–Ciudad Juárez, but had come
to California in the 1930s, working as a longshoreman before becoming a
labour organizer. In 1968 he and Soledad Alatorre founded casa, the
Centro de Acción Social Autónomo, which aimed to organize the immigrant
community and provide them with legal advice, documentation, help with
housing and so on. The number of undocumented Mexican workers had
increased substantially after the end of the Bracero Program in 1964.
casa was the first to organize undocumented immigrants, though it also
focused more generally on working-class Mexican-Americans. casa
eventually disintegrated amid major political divisions in 1978.

NLR: What has happened to the movement since spring 2006?

Rodríguez: Like any mass protest movement in the us, the immigrants’
rights movement always ran the risk of being diverted into the
Democrats’ electoral machine. The legislation put forward since hr4437,
in offering a limited track to legalization, succeeded in drawing the
support of many mainstream Latino leaders—for example Raúl Murillo from
Hermandad Mexicana Nacional and Juan José Gutiérrez from Latino Movement
usa gave qualified backing to the strive Act—as well as the seiu and
organizations like the National Council of La Raza, though the afl-cio
and many ngos have been opposed. This co-optation of one wing of the
movement by the Democrats, along with raids and deportations later in
2006, made us lose a lot of the momentum we had built up during the
spring. As a result, the battle in Washington since 2006 has been
between the mainstream and the Republican Right—and by the summer of
2007 it was clear it was the Right who won. They managed to mobilize and
unify their grassroots through talk radio stations, and the cira was
effectively strangled by Republican legislators in June.

This division between the pro-amnesty forces and the Democratic
establishment is the background to the demonstrations we organized this
year. The actions on March 25 and May 1, 2007 were both a lot smaller
than in 2006. On May Day there were again two demonstrations: ours,
which went to City Hall, and another one backed by the Latino
establishment and Cardinal Mahony, which ended up in MacArthur Park. The
MacArthur Park march was violently broken up by the police, who injured
over 100 demonstrators and several journalists. It showed all the claims
that the lapd had been reformed to be completely empty—though the
widespread public anger over this may make it more difficult for them to
clamp down on immigrants in the same way in the future.

Between them, the two May Day marches this year drew up to 100,000
people, but we had twice as many as the afternoon one. Mobilizations
took place in 75 cities; besides the major urban centres, there were
marches in places like Denver, Phoenix and Milwaukee. These were also
much smaller than in 2006, though still significant. The May boycott
wasn’t observed nearly as much as last year, but we did manage to shut
down la and Long Beach harbours and the garment district, as well as
stopping many cargo deliveries across la county. Another boycott we
called for September 12 was not such a success, however; the momentum is
visibly down compared to 2006.

Díaz: All along, the fundamental principle of our movement has been
full, unconditional amnesty for all undocumented immigrants, and full
labour and civil rights for anyone working here. But Somos América,
which is little more than a cover for the Democratic Party, used the
mobilizations to push forward a set of legislative proposals totally at
odds with this; they essentially switched to supporting the guest worker
programme. This would, of course, serve the interests of the big
corporations the Latino establishment is linked to—if you go to one of
the National Council of La Raza’s events, for example, there is
corporate sponsorship from the likes of Wal-Mart and Home Depot, and
they get millions in grants from Citibank, Pepsi and Ford. When we sent
a delegation to Washington, dc in April 2006 to lobby against the
proposals then being debated, we found the mainstream Latino ngos and
activists and the seiu working hand in hand with the Congressional
Hispanic Caucus, promoting legislation that would criminalize
undocumented workers, pushing them underground and making it easier to
exploit them. This comes on top of deportation raids that would break up
families and leave hundreds of thousands of people without a livelihood,
and the massive militarization of the border.

The Hispanic Caucus and figures like Gutiérrez have not spoken out
against the violence on the border, the construction of the border wall
or the raids. Meanwhile, the ufw and the seiu—including its vice
president Eliseo Medina, himself a Mexican immigrant—have given their
backing to a ‘blue card’ scheme for agricultural labourers, which is
being promoted in Congress by the California Democrat Senator Dianne
Feinstein. This has led to something of a backlash from the seiu rank
and file against the leadership, who are now planning a new push in
favour of these temporary schemes.

In the meantime, there have been splits on our side. Hermandad Mexicana
Nacional has fractured as regional leaders of hmn have taken different
positions on the proposed immigration bills. A large part of the
movement has been absorbed by the legislative cycle. It has to be said
that at this point in time the movement is a shadow of its former self.

What challenges does the immigrants’ rights movement face now?

Díaz: At the moment the priority is to defend our communities against
raids and deportations. Beyond that, we have to get back to ground level
organizing—small-scale forums, organizing from within the community,
local marches. The spring 2006 mobilizations showed us how easily the
movement can be co-opted by mainstream groups. Many people put their
faith in the Democrats, who simply sold us out. We weren’t able to
sustain the momentum of 2006 into 2007. Now, all the leading Democrats
have one eye on the 2008 elections, and are trying to stall the
immigration debate. We have applied for a permit to march on the Capitol
on May Day 2008, and are now focusing our efforts on that. Many of our
people feel discouraged, that their efforts were fruitless, or that
their leaders let them down. We need to learn from this anger at what
has happened over the past year if we want to mount any kind of
challenge in future.

full: http://www.newleftreview.org/?page=article&view=2689

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