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Re: [Marxism] re: East Timor replies (neo-colonial occupation, not "colonial occupation")
- To: Activists and scholars in Marxist tradition <marxism@xxxxxxxxxxxxxxxxxxx>
- Subject: Re: [Marxism] re: East Timor replies (neo-colonial occupation, not "colonial occupation")
- From: Lajany Otum <lajany_otum@xxxxxxxxxxx>
- Date: Sat, 24 Jun 2006 15:02:34 +0100 (BST)
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(Previous quote got garbled. Here it is again.)
dwalters wrote:
>One thing I noticed is that Rohan states: "colonial
>occupation is never ok"as if this is the question.
>Perhaps unintentionally, it's slight of hand since
>he differentiates this from "imperialist intervention".
>Hmmm. I have to admit there is a difference, at least in
>goals. But actual"colonial occupation" is relatively rare,
> is it not? The US hasn't launched a true conquest of
>colonial colonization since it became imperialist in the
>1890s. Mostly it's "just" imperialist intervention.
> But the essential question is worth discussing as
>posed by Rohan : When is imperialist intervention a
>lesser evil than something else? I think this is a valid
>question.
Clearly, the fault here is my own for misphrasing the
question in terms of "colonial occupation" rather than the
more correct term "neo-colonial occupation," which is what
the Australian state and military is carrying out in
Timor, with the tacit support of the ostensible Australian
left. My sloppy use of language allowed Rohan to wilfully or
otherwise evade this issue.
Being neither theologically inclined nor qualified, I
will pass the opportunity to join David Walters in arcane
questions about assigning weights to greater and lesser
evils in Timor, Rwanda, Kosovo, or elsewhere.
However, the questions of lesser evils (codespeak in
the liberal left in this context for humanitarian
intervention by the strongest power of the day) versus
greater evil (codespeak in the same quarters for natives
being unable to manage their affairs without a strong
paternal guiding hand), in many cases misses or evades
the most important questions.
Let us consider the Rwandan "genocide", which is
frequently raised as an example of a greater evil, and was
mentioned by David Walters in his comment. The Rwandese
events of 1994 did not take place because of the lack of
imperialist intervention as the hand-wringing liberals
imply, but precisely because of the presence of
imperialist intervention.
Historically, the Belgian colonial administration
consciously planted the seeds of racial (sic) and ethnic
conflict in the region in the region in the first half of
the 20th century. It is also well documented, if not
widely known, that later in the 1990's he so called "Hutu
faction" of the Rwandese elite was backed and armed by
France, while the so called "Tutsi faction" was backed and
armed by a US proxy and client in neighbouring Uganda.
Thus, besides the regional social collapse due to
Washington consensus economic policies carried out by
faithful domestic elites, the contest between France and
the US for dominance in the great lakes region cannot be
overlooked if we want to understand the causes of the
Rwandan genocide in other than than theological terms.
Anyhow, in true Orwellian fashion, the actual fact of
imperialist intervention in Rwanda has been successfully
hidden behind a mythical "failure" to intervene to prevent
a "genocide," which the local elites could and would not
have orchestrated without the support of the leading
imperialist powers. Later the official whitewash gains a
life of its own, so much so that it is peddled by
Trotskyists, no less, on this list.
L. Otum
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