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Re: [Marxism] Re: Last word on whore and "farewell"
- To: Activists and scholars in Marxist tradition <marxism@xxxxxxxxxxxxxxxxxxx>
- Subject: Re: [Marxism] Re: Last word on whore and "farewell"
- From: Louis Kontos <lkontos@xxxxxxx>
- Date: Sat, 03 Jun 2006 16:55:22 -0700
I don't know where to begin with this post. It's long, elaborate,
thoughtful, and clarifies nothing. If 'Louise' is a real person who
really took offense to the use of a single word in phrase that she
agreed with, in terms of sentiment, I would expect that she'd still
be around -- especially given all the mea culpus and elaborate
attempts to 'reach out' and reassess and the rest, of late. frankly,
i don't believe any of it. Is there nothing real to worry about
besides the use of a word like 'whore'?
Having said that, I'm confused about the use of the terms labor and
labor power in the post below. Workers sell -- what? -- labor power.
When you sell yourself directly, as opposed to labor power, you've
become a whore -- or whatever, please, somebody, give me a better,
non-offensive word.
What do I sell in the 'market' (no such thing, by the way, but let's
use some words that have common reference, shall we?)? I sell a
skill, a certain trade that I've learned at considerable cost to me
(and usually also my family and loved ones -- usually, no one is
spared anything). If I drop my pants for the boss, whomever, or if I
agree to do anything to keep my job, or to beat the next guy out of
job, I would be whoring.
Having never done any of that, though I might be richer by doing it,
I say whores are whores. (Though, I feel, in response to the post
below, that prostitution should be legal, since it is victimless and
sometimes people really do have to resort to selling their bodies to
live. I would neither glorify the practice nor condemn it, nor --
definitely not -- support laws against it.) 'Jerks' and 'wankers' and
the rest of what list members have offered as alternative adjectives
and invectives, are just not strong enough.
I say let's try not to be offensive, especially to people who don't
deserve any rancor, but let's also try to not be cowered into
submission by a single complaint as to the use of language. If
someone says that s/he has suffered under some revolution and
therefore doesn't want anybody using the term, because it's
offensive, would you all stop using it?
I say whores are okay -- whereas academic whores are reprehensible.
Louis
On Jun 3, 2006, at 12:26 PM, Fred Feldman wrote:
In my opinion, the best contributions here were by Joaquin and
Sartesian. Louis really should learn to stop venting on such
slight or
nonexistent provocation. He sets an example that contributes to
creating a somewhat terrifying tone for the list at times.
Maybe we should set up a special list for emoting and psychodrama. A
number of us could probably use it. A variation on the SWP list.
I just want to make some comments on the word "whore." I used to
use it
myself for all kinds of things. We are raised on it. A sellout is a
whore. A journalist who writes what he is told rather than what he
knows is a whore. Judith Miller of the New York Times is a whore, and
so is Juan Forero.
But today we understand social relations. A "whore" is not like
any of
those people. A whore is a woman (or man) in class society (that
is the
history as far as I know) who makes their living by selling their
bodies
and also their labor power (their skill at what is sometimes
euphemistically described in our society as "making love") in order to
making of living. Whores do not sell their souls by definition, and
some do not do so at all. They fight to make a living and to preserve
some ties with men that they would like to think were protective,
although they know better.
Its an oppressive social relation of capitalist society. They are not
criminals. They are not traitors Basically, they are working people,
broadly but I think correctly defined. The are not liars, at least
not
any more than many others and less than some, at least not by
profession.
This does not mean that I am for "legalizing prostitution" or treating
it as an appropriate way to make a living. I am for getting rid of
it,
but by methods that will accomplish the purpose in the long run,
and not
the current repression. I do think all criminal code rules against it
should go.
Nor do I think the answer is to "arrest the Johns," as some suggests.
That leads to the female cops singling out people who "can be tempted"
for arrest. The hell with all of that. There is a road to ending
prostitution, but it is a socialist one. I am for a society where a
person's right to be a commodity will not only not exist, but will be
impossible to imagine.
I am completely setting aside here another definition of "whore",
quite
common in their society. According to that one, whores are women who
like to have sex and have it with people they want, rather than basing
their sexual activity on finding a breadwinner they can rely on for
life, they hope. The classic, absolutely beautiful rendition of this
version is the Rodgers-Hart The Lady is a Tramp, which as sung by Lena
Horne and even by Frank Sinatra is almost a protest song.
With all this in mind, what is the possible value of using this as a
description of people who sell themselves to the capitalist.
Doesn't it
raise sex-bias problems just like (and even more) than using the term
"Judas" for a traitor can raise problems on the Jewish question. I
don't believe that anyone who says Judas is an anti-semite, and I know
that people who say "whore" are not all sexist, but what is the
purpose
of fighting to preserve the use once it has been pointed out that
someone finds it offensiveness. This is an aspect of the campaigning
against "political correctness" that I have never been able to
get. Its
not a question
I remember that a discussion started off in the Militant staff because
someone used the term "niggardly" in an article. A Black reader found
this offensive because, well, the first two syllables sound exactly
like
"nigger." The answer was to tell the reader sharply that the word was
not racist and to show from the Oxford English Dictionary that it had
old English origins. And not only that, the Militant (this was a
bit of
Barnes hysteria added to the mix) began to use the word "niggardly" as
much as possible (they were waging war at the time against political
correctness -- the tendency of the oppressed who have become conscious
and active to take oppressed at various expressions of the existing
situation).
Well okay, it's old English. And it sounds like "nigger." Why the
hell
use it once this has been pointed out. People who can afford a
complete
set of the Oxford (a good idea-- I am not knocking it) should be
able to
buy all the writers a thesaurus, where they will find miserly,
tight-fisted and many other useful synonyms.. Its not like there
are no
alternatives. Why the tendency to get the back up. The issue is not
whether free speech is a good idea, but whether antiracists and
antisexists should learn through experience to express their ideas in
ways that don't unnecessarily offend oppressed peoples and women.
It's
a learning process, but if you are just a little flexible, it is
not as
hard as it sounds. And you don't give up any ideas that you want to
express -- if you are who you appear to be and who you think you are.
Personally I don't think "niggardly" will make it into the socialist
future. Why? Because it sounds like "nigger." So, so long
"niggardly". See you maybe in Word Heaven for innocent words outdated
by politics. That is, if we win.
And the same thing is true for the use of whore to mean sell-out,
traitor, someone who submits to the bosses, someone who sells their
soul
for a mess of pottage, etc.
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