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[Marxism] Elderly Jewish leftists mend fences
NY Times, April 13, 2006
Jewish Currents Magazine and a Longtime Adversary Decide to Merge
By JOSEPH BERGER
Like more than a few blood relatives, they were the bitterest of enemies.
More than a half-century ago, the Communist editors of Jewish Currents
magazine and the Socialist and liberal leaders of the Workmen's Circle
clawed at each other over the Julius and Ethel Rosenberg case, the
prevalence of anti-Semitism in the Soviet Union, and now-obscure
controversies like the execution of Rudolf Slansky, a Czech Jew who defied
Stalin. Many on both sides refused to forget or forgive.
But with Communism no longer stoking the ardor it once did, some of these
old quarrels have come to seem pointless or have been spent. So it has not
completely shocked the remaining combatants that Jewish Currents is merging
with its once-despised adversary.
The magazine, one of the last remnants of an era when many Jews in New York
City believed that Communism would redeem America, realized that with just
2,200 aged readers remaining, its future looked dim. By becoming an arm of
the Workmen's Circle, the century-old mutual aid society and preserver of
Yiddish culture, it instantly gained 13,000 additional subscribers ? that
organization's dues-paying members. And the Workmen's Circle has gained the
voice it needs to make itself heard on issues of the day, a voice that
might help it appeal to younger Jews.
"We are liberal-left people, and in light of history, the differences now
seem like nuances and not gigantic mountains that could not be overcome,"
said Dr. Barnett Zumoff, a former president of Workmen's Circle and a
member of the Currents editorial board.
This marriage of opposites will be consecrated on May 7, but already the
number of Workmen's Circle members on the 12-member board has been
increased to 9. Not surprisingly, some leaders of Workmen's Circle opposed
the merger, saying, "Don't trust those old Commies," according to Dr.
Zumoff, who is an endocrinologist. But they had difficulty making their case.
True, the editor, Lawrence Bush, 54, is a onetime "red-diaper baby" whose
grandmother Bessie Sayet, a rabbi's daughter, claimed to have returned to
Russia in 1917 on the same boat as Leon Trotsky to help the Revolution.
Nevertheless, Mr. Bush grew up in a solidly bourgeois pocket of Queens and
was never even a doctrinaire socialist, let alone a Communist.
"To this day, I'm wary of ideology," Mr. Bush said during an interview at
his home in Accord, N.Y., in Ulster County. "Anybody who purports to
explain the world through a single ideology, I'm interested but I'm skeptical."
That perspective no longer sticks out among the Jewish Currents audience.
Most of the magazine's onetime Communists were disillusioned first by the
revelations about Stalin's murderous purges and finally by the collapse of
the Soviet empire, and their revised views have converged with the
reformist vision of the Workmen's Circle. Many of the diehards have, well,
died.
Still, the merger could not but stir up memories of a time when razor-thin
distinctions of doctrine set off fistfights, name-calling and searing
critiques in political journals. So byzantine were the political
machinations between Marxist cousins that in the mid-1920's, long before
Jewish Currents was born, the Communists within the Workmen's Circle
snatched away its summer camp, Kinderland, on the western side of Sylvan
Lake in Hopewell Junction, N.Y. The Workmen's Circle was forced to set up a
new camp, Kinder Ring, on the lake's eastern side.
Jewish Currents, now a bimonthly with a $30-a-year subscription cost, was
started as Jewish Life in 1946. It was in all but name a Communist Party
organ, and its editorial policy zigged and zagged with the Soviet party
line. David A. Hacker, a member of the magazine's advisory board, recalled
how the magazine labeled Stalin's Jewish detractors as fascists who "must
be destroyed."
But in 1956 Khrushchev began to acknowledge the purges and slaughters of
the Stalin era. Word also filtered out that a group of Jewish writers and
scientists, later numbered at 14, had been executed in 1952 for publicizing
Jewish suffering during World War II, even though their effort had been
sanctioned by Stalin. Louis Harap, the magazine's editor, was devastated,
telling colleagues, according to Carol Jochnowitz, the magazine's
production editor, that he felt "as if the world had fallen out from under
him." After the magazine printed the revelations, it lost three-fourths of
its subscribers.
"They considered that Jewish Life had Jewish blood on its hands," Mrs.
Jochnowitz said.
Morris Schappes tried to keep the flame burning. He had sterling leftist
credentials: fired from City College for Communist membership, imprisoned
for 13 months for perjuring himself before a state legislative committee.
He changed the magazine's name, promised to be more self-critical and
raised questions about Soviet anti-Semitism. Nevertheless, the magazine did
not fully break with party dogma until the June 1967 Mideast war, when the
Soviet Union denounced Israel for aggression against its Arab neighbors
while Jewish Currents supported Israel's right to defend itself.
Currents' outlook proved increasingly compatible with organizations like
the Workmen's Circle. The animosity thawed. One sign of rapprochement came
in 1997 when Mr. Schappes's 90th-birthday tribute took place at Workmen's
Circle headquarters on West 33rd Street. (He died in 2004 at 97.)
Mr. Bush, the editor, worked as an assistant to Mr. Schappes from 1979 to
1983. When he was asked to take the magazine's helm in 2002, he said, "I
didn't know whether I was returning as an undertaker or as an editor." As
an editor working with board members to whom subtle shadings make a big
difference, he has struck a balance. An editorial on Israel in the current
March-April issue says that if the Hamas-led government is willing to
negotiate, Israel should reply in kind, but if not, then Israel should
continue its unilateral withdrawal from occupied lands.
A test of the new partnership came when the Communist Party U.S.A. asked to
place an ad congratulating Jewish Currents on the merger. The board decided
to accept the ad, not only because they needed the money, but because
refusing to run it would violate their members' feisty devotion to free speech.
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