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Re: [Marxism] Productive and Unproductive Labour
- To: Activists and scholars in Marxist tradition <marxism@xxxxxxxxxxxxxxxxxxx>
- Subject: Re: [Marxism] Productive and Unproductive Labour
- From: ertugrul ahmet tonak <eatonak@xxxxxxxxxxxxxxx>
- Date: Fri, 21 Jan 2005 16:39:41 +0200
- User-agent: Mozilla/5.0 (Macintosh; U; PPC Mac OS X Mach-O; en-US; rv:1.7.2) Gecko/20040804 Netscape/7.2
Julio, thanks for your appreciation and commentary. As we (Sungur and
I) reflect on your general comment on the "non-economic or direct
appropriation or transfer of existing income/capital" issue, I should
point out that we already explicitly stated that tax collection involves
the expenditure of labor and classified the latter type of labor within
the activities of social reproduction. See below quote from our article
on this point:
"Now it is clear that at least in the modern era a certain part of the
agents who carry out these activities of circulation and of the
reproduction of the social order are involved with labour of a specific
kind. The public employee working for the tax administration or for
local government, the bank clerk, the employee of an insurance company,
to bring up the most obvious examples, no less toil away their working
day than an industrial or agricultural worker. However, the labour
expended by the former is of a different nature when compared with that
expended by the latter..."
Ahmet
Julio Huato wrote:
I'd like to second Philip Ferguson's endorsement of E. Ahmet Tonak &
Sungur Savran's "Productive and unproductive labour: an attempt at
clarification and classification," Capital & Class No. 68 (Summer 1999)
p. 113-52. Even those mildly interested in critical political economy
should get acquainted with the general aspects of this discussion. And
Ahmet & Sungur's piece focuses precisely on those general aspects.
That said, I'd like to point to an omission that, IMO, is key -- even at
the level of abstraction and generality that Ahmet & Sungur conduct
their discussion. In the section on "productive labor in general,"
Ahmet & Sungur wrote:
There are certain activities which, whatever the historical form of
social organization, have to be carried out in order to assure
biological and social reproduction of the members of society and of
the socio-economic formation itself. The definition of productive
labour in general presupposes a careful distinction among the
different types of such activities. The basic set of activities, which
all (or in some cases most) societies have to carry out are the
following: production, circulation, distribution of the product
(so-called 'income distribution ), personal and social consumption,
and the reproduction of the social order.
The latter is the transcription of a list of activities included by Marx
in, say, the Grundrisse: production, consumption, circulation, and
distribution. The authors examine whether these activities involve the
deployment of labor and, in particular, productive labor. Well, this
list only includes the activities classical political economists focused
on. In the Grundrisse notebook where Marx reproduces this list, he
seems to be making critical remarks on the claims of classical political
economists and not stating his own positive results. In any case, I
don't think it is meant as an exhaustive list of the broad activities
undertaken in old or modern capitalist societies.
Note that, as Ahmet & Sungur say, distribution is merely meant to refer
narrowly to "income distribution," which -- as Marx points out in
several passages in Grundrisse and Capital -- is the correlate of a
logically prior distribution: the distribution of the ownership of the
conditions of production or, in modern conventional terms, the
distribution of wealth (physical and human). Ahmet & Sungur indicate
that the activity of distribution doesn't require the use of labor. So,
apparently, the characteristic of these activities is that they all
*assume* that the only way somebody can appropriate commodities is by
means of exchange.
An activity ommitted in this list is non-economic or direct
appropriation or transfer of existing income/capital (and wealth in
general). And direct appropriation does usually involve the expenditure
of large amounts of labor. One form of direct appropropriation is
taxation, conducted under the rule of law. There's an army of state
employees to ensure this transfer. Other forms are conducted outside of
the law or at least in murky spaces. One of these forms is
prevarication, or the private appropriation of pieces of the public
treasury. In the U.S. only there's an army of PR people and lobbyists
to ensure this. As a handy example, Jim Surowiecki recently reported in
the New Yorker that the large media networks were engaged in a
large-scale lobbying effort in Washington to steal whole ranges of the
electromagnetic spectrum that are by law regarded a part of the public
treasury. According to Surowiecki, this piece of the public treasury is
worth "hundreds of millions of dollars."
And internationally, another significant form of direct appropriation is
imperialism proper. And there are, in this case literally, *armies* of
people deployed to ensure the takeover of wealth at an international
scale. Obviously, the labor spent in this reshuffling of existing
wealth is NOT productive labor.
[By the way, I don't think that Ahmet & Sungur meant to subsume direct
appropriation under the rubric of "social consumption." That would
have been conceptually correct, but they clearly state that consumption
in general doesn't involve the expenditure of labor. Direct
appropriation does involve it though.]
Julio
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--
I was recently asked whether universities should teach
values. My response was that universities, whether
implicitly or otherwise, always, always teach values.
They teach values in the way they hire and treat employees.
Ruth Simmons
President, Brown University
------------------------------------------
E. Ahmet Tonak
Simon’s Rock College of Bard
Great Barrington, MA 01230
Phone: 413-528 7488
Fax: 413-528 7365
Cell: 413-329 7856
Homepage: www.simons-rock.edu/~eatonak
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