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[Marxism] Re: Popper
Hi Nestor,
you wrote of Popper:
This is why he can't consider "evolution" scientific. Of course he can't
test it. Nobody can, unless one has an alternative planet to play with.
Frankly, I doubt that Popper would have found the theory of the
Big bang to be "science" as such either - philosophy; mysticism;
eschatology; pseudo-creationism perhaps, but science, no.
An alternative planet is interesting here - I'm afraid that it would
prove nothing, as the experience in one place cannot be taken as read to
apply similarly elsewhere, even where initial conditions seem very
similar. A large number of planet all producing the same result would
give seeming strength to the theory - and here is where Popper annoyingly
pulls the rug out: it still "proves" nothing, just as the sun rising
every day in living memory proves nothing about it's rising tomorrow.
We all view this as a reasonable hypothesis, and will act accordingly,
but, just as self-labelled solipsists will jump out from the path of
a runaway tram, philosophically speaking I still accept that the
sun rising tomorrow is not a scientific certainty, just very very
probable based on past experience.
Again, vis your pun, I don't beliee that Popper did not accept evolution
as a fact, merely that the darwinian "why and how" did not satisfy his
idea of what a scientific theory was, but rather of what a philosophical
theory was. I have not seen any evidence that Popper denied the likely
probability of evolution based on the circumstantial evidence. He would
probably be mortified by the creationist-designist camp using this
circumstantiality as a weapon quite falsely as if an idea not being
science qua science means that it has no more weight than Rosie Lee's
tea-leaves. This patently does not follow, and I think we must stand our
ground in the face of the creationist-designist loons, not run the other
way and adopt unsupportable polarized mumbo-jumbo ourselves.
Nestor also wrote:
"It turned out to be fortitious for Popper that the critique of Marxism
which had originally been forged in the context of the debates of the
Austrian Social Democrats turned out to
especially useful for the cold warriors in waging ideological warfare
against the Soviet Union."
Not fortitious. Not at all.
Couldn't agree more that this was not fortuitous. Dullards miss his
valid argument about historicism and teleology and jump on his bitter
invective. This was a big mistake of Popper's. I find it interesting
and shameful that his clear-headed philosophy should be hamstrung by
his own hatreds. However, on the subject of bitter invective hamstringing
arguments, steady on there Nestor!
cheers
Paul
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