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Re: [Marxism] request for political film suggestions



Les Schaffer wrote:
i also highly recommend "Heaven's Gate".

Very pleased to see this mentioned here. This film was viewed as an "Ishtar" type disaster when it came out. A friend of mine, who is by no means a radical, said that the negative reviews were undeserved. Since I hated "The Deer Hunter", I wasn't too anxious to watch it. Eventually I rented the video and was surprised to see what was essentially an American version of the Italian Marxist films pioneered by Visconti and others. It was basically a class-oriented analysis of the conflict between cattlemen and farmers, a very hoary theme but done with fresh eyes by Michael Cimino. After the film lost millions for the studios, Cimino was drummed out of the industry. I think a lot of the hostility was over the message of the film rather than its artistic qualities.

Here's a useful review:

http://www.moviemartyr.com/1980/heavensgate.htm

Heaven’s Gate (Michael Cimino) 1980

Critically mauled upon its initial release, partially due to its contemplative pacing and gargantuan budget and partly because its first theatrical release was seventy minutes shorter than the director intended, Michael Cimino’s elegiac western Heaven’s Gate is actually a powerful and surprisingly focused work. Cimino’s methodical attention to detail and slow plotting pay dividends throughout since the director is as interested in understanding the tensions that led to the Johnson County War of 1890, in which a group of immigrants deemed thieves were hunted down by a corporation, as the actual presentation of the battle. Even more impressive than the film’s meticulous detail, though, is that the film’s technical obsessions never comes at the expense of emotional intimacy. By the end of the film’s lengthy (3 hour and 40 minute) running time, we thoroughly understand the plight of both the immigrant farmers and the stockholders at the center of this story. What becomes startling, then, is the inability to clearly draw lines and declare who is right and wrong. Even if the villains occasionally do a bit too much moustache-twirling for the picture’s good, a surprising amount of the film’s morality falls into a gray area.

Visually, Cimino finds a way to convey this moral struggle by keeping his film duskily perched between day and night. The sepia tinged images and grainy film stock suggest a nostalgic yearning, but it takes a while to understand that what’s being mourned isn’t simply an idealized vision of the Wild West. Instead the movie laments the death of the dreams of those colonists who came to America with aspirations of a better life. The oppression that they find in the New World, instead of being religious, is financial. Their crimes are crimes of need, stealing as they do, so their family can eat (though Cimino wisely takes time to show these same immigrants as they are drinking and gambling). The eventual insurrection is at once the release to the pressures that have been building throughout the film and senseless resolution of absolutely nothing. It’s telling that when Cimino stages a whirling skirmish near the film’s end, he observes it from enough distance that its wild circular motion resembles both the dances at the Harvard graduation at the film’s start and the roller derby line dance that the migrant workers engage in at the film’s midway point. With his standoffish perspective, Cimino shows us the mechanical similarities between these events, allowing us to glimpse a natural order in things normally portrayed as chaotic. He poetically underscores the events of his film with images like this time and again, making the denouement at once horribly shocking and inevitably obvious. If the standoff at Heaven’s Gate feels inevitable, than the realization little has changed in American class structure lends the film a surprising amount of modern day relevancy. Whatever might be said about the film, it certainly isn’t a waste of time. Because of its ambition, the film is sometimes sloppy, but that sloppiness is forgivable because it’s the exalted, compelling kind.

* * * *

3/25/02

Jeremy Heilman


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