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RE: [Marxism] British SWP'er raises questions about internal functioning



This is very interesting and I would certainly like to read Molyneux's
piece. However, a note of caution: Weekly Worker is notorious for
inaccuracy and often deliberate misrepresentation. I have caught them in
this myself once or twice. They are given to fabricating statements and
imputing them to leading members of political organisations they are hostile
to.

From: Louis Proyect <lnp3@xxxxxxxxx>
Reply-To: Activists and scholars in Marxist
tradition<marxism@xxxxxxxxxxxxxxxxxxx>
To: Activists and scholars in Marxist tradition
<marxism@xxxxxxxxxxxxxxxxxxx>
Subject: [Marxism] British SWP'er raises questions about internal
functioning
Date: Sat, 20 Nov 2004 14:16:02 -0500

Weekly Worker 553 Thursday November 18 2004
Call for democracy

Hot on the heels of his diplomatically worded critique of the Socialist
Workers Party?s intervention in Respect (see Weekly Worker November 11),
veteran SWP leader John Molyneux has now turned his attention to the
organisation?s own regime and culture.

In this contribution to the Pre-conference Bulletin No2, headed ?Democracy
in the SWP?, comrade Molyneux exposes the intolerance and monolithism of
the leadership and, as ?a strongly committed member of the SWP?, calls for
far-reaching cultural change.

(snip)

When the level of struggle is high and rising, the confidence and
consciousness of workers rises through their experience of the collective
power. This is ABC for us, but the point is that it applies inside the
party too. In an upturn when members disagree with their party leadership
it is often as part of a collective with an experience of common struggle
(which doesn?t necessarily make them right, of course).

In contrast, in a downturn the general experience of members is defeat and
isolation, which makes it much more difficult to challenge the party
leadership. When as a revolutionary socialist you feel your back is to the
wall, defending your basic beliefs against what seems like a largely
hostile world, it is hard to take on your own leaders as well.

But this ?objective? materialist explanation of the problem, while true, is
also not the whole story. On the basis of this objective situation the
party has developed, almost imperceptibly, a series of practices which
reinforce the dominant position of the leadership.

One of these is the almost perfect unity and solidarity which the CC
maintains in inner-party discussion. Whatever disagreements arise between
them - and arise they must - they are kept strictly to themselves (apart
from the occasional leak to close insiders), and a common front is
presented at national meetings. As a general rule no CC member openly
disagrees with another CC member, and all or most CC members combine to
back each other up if anyone dissents. Moreover this internal solidarity
has an informal but real tendency to extend to all those who work at the
party centre. This cohesion obviously confers an enormous advantage in any
dispute.

Another such practice is the way sessions at conferences, councils, etc are
organised: generally without motions from branches and with the speaker?s
slip system. There are, of course, a number of good reasons for these
procedures but they have the side effect of allowing the CC, through
control of the slips, complete control of the order of debate. Certainly
this is exercised with discretion - dissenters are allowed to speak - but
the common pattern is that any serious political contributions are rapidly
rebutted by several speakers from the leadership and, crucially, the
dissident has no opportunity to reply.

To give just one example: a few years ago at a party council, I disagreed,
in just a couple of sentences, with the leadership?s estimation of the
nature and size of the Birmingham demonstration to save Longbridge. My
brief comments were promptly replied to by at least five members of the CC.

Finally there has been the habit - fortunately much reduced of late, but
still not entirely a thing of the past - of attacking people who disagree,
aggressively and personally.

The net effect of these practices has been (a) to load all debates
massively in the leadership?s favour; (b) to make open disagreement at
national meetings (as opposed to in private conversation) a highly
disagreeable experience with little prospect of success. In other words it
has been to deter dissent.

Overall it has led to a conception of the many national and local meetings
primarily, even overwhelmingly, as transmission belts for the dissemination
of policy from the leadership to the membership rather than as
opportunities for the members to determine policy or hold the leadership to
account.

Now is it wrong to raise such issues without proposing an alternative
perspective? Not in my opinion. I don?t see why disagreement should have
this ?all or nothing? character. I am a strongly committed member of the
SWP and agree with all its basic politics, and with the main lines of its
current policy and orientation, but I don?t think it is perfect, and from
time to time I disagree with certain things. For when that happens I want a
structure and culture which not only gives me the right to say so, but
which also gives me the possibility, if my arguments are good, of having
some success. Put it this way: just because the current general line of the
party is correct does it matter if there are weaknesses in its democracy?
Yes, because tomorrow the line, or aspects of it, may not be right and we
will need a flourishing democracy to correct it.

full: http://www.cpgb.org.uk/worker/553/swpdemocracy.htm

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