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[Marxism] Patrick Graham: a year with the resistance



Even for many outspoken critics of US occupation of the war in Iraq, the insurgents are seen as being little better than the Taliban. Journalists like Marc Cooper, Christian Parenti et al find little good or inspiring about their resistance. As I have mentioned on these mailing lists in the past, I regard Harpers to be the finest magazine in the USA by far. Last June there was a long article by Patrick Graham titled "Beyond Fallujah: A Year With the Resistance" that was far too long to scan in and post to Marxmail and pen-l. Fortunately, it is now online at: http://www.harpers.org/BeyondFallujah.html. It is a *must* read. From the brief excerpt below, it should be clear that the Iraqi insurgents are decent people fighting for their liberation. Questions about beheading, suicide bombs, etc. are all well and good, but have to be placed into their proper context. Until there is a unified political command that can take responsibility for what happens on the ground, we in the West will have to sort through the news about the ongoing conflict and make judgements just as we would about any struggle. From that standpoint, it should inspire us that people like Mohammed are out there fighting for a new Iraq.

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Mohammed pointed out another base, a former British military airport built in the 1920s. It, too, was a target. Beside the base were the houses of a village still known as Coolie Camp, built for Indian workers brought in by the British. From where we stood, he counted five targets that the resistance was planning to attack.

"Did you see Braveheart?" he asked me. "They throw out the British and the corrupt nobles. It is about hope. The people in the movie want freedom, and so do we. In the movie, the problems start because the British invaded and take the beautiful women and hurt the people. Because of the hard times, they gather weapons and get rid of the spies and traitors, isn't that right?"

Mel Gibson's movie had struck a chord with Mohammed on a number of levels. Not only did his own grandfather fight against the British but, like the Scottish nobles in Braveheart, many of the area's important sheikhs worked with the British occupiers. (The same families, Mohammed said, were now working with the Americans.) Mohammed referred to Western culture and history as frequently as he did to the Koran. At times he sounded like a seventies European student radical, someone who might have joined the Red Brigade.

"We think of Vietnam and look at the modern history of the United States, which is not very good," he said. "Why do they call us the Third World? Why do they look down on us? . . . Justice is the basis of ruling, and Saddam forgot this. We expect the fall of the American empire, because they do not follow justice in the world."

Until American soldiers stopped interacting with Iraqis on the streets of Fallujah and Ramadi, Mohammed would stop and talk to them. In part, he did this to check out their weapons, but he was curious too. One soldier showed him a picture of his family and said: "I miss them so much. I want to leave your country right now, but my government won't let me." Once, to a black soldier guarding a tank, he said, "Hey, Negro." After the man became angry, Mohammed explained to him that it was what he thought white men called blacks in the movies.

"I wanted him to feel that it was not his fault—it is the white man," Mohammed told me. "I wanted him to think about his African roots.

full: http://www.commondreams.org/views04/1118-33.htm

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