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Re: [Marxism] FW: A FACT SHEET ON THE CRISIS IN DARFUR!



I find it disturbing that the just struggle of the southern Sudanese
people can be dismissed so lightly by some on the left as merely the
antics of imperialist agents.

Here's some background that appeared in Green Left Weekly in 1997.
Please note how the US backed Khartoum's war on the south until the 1990s.

http://www.greenleft.org.au/back/1997/262/262p14.htm

It also seems the just struggle of the Darfuris to be part of a
democratic and equitible Sudan is being painted in much the same light
by some on the left. This, I think, stems from a flawed analysis of the
situation in Sudan.

In fact, both Washington and Sudan agree that the Darfur rebellion must
be ended. But they disagree over the means. Khartoum wants to crush them
by any means necessary, while US imperialism wants them bought off with
some crumbs from Sudan's oil wealth.

Washington *did nothing* to prevent the Khartoum-sponsored slaughter in
western Sudan for more than year because it was prepared to see if
Khartoum's strategy would work, as long as it was done quietly.

Washington's priority since Bush came to power was to see the peace deal
between the SPLA and Khartoum inked, which would allow it to lift US
sanctions and allow US oil corporations to return to Sudan to share in a
potential oil profit bonanza. But when the killing in Darfur became
impossible to ignore, and began to *threaten* the north-south deal,
Washington and Europe suddenly stepped in to pressure Khartoum to rein
in its proxy militia, the janjaweed.

Both Khartoum and Washington want to come to an arrangement with each
other, much as Libya's Gaddafi has just done. The argy-bargy around
Darfur is all about settling the terms on which that arrangement is to
be based. Washington does not want an Iraq-style invasion of Sudan.

Norm.


Norm.

Louis Proyect wrote:
David Quarter wrote:

FACT: America has actively funded a terrorist rebel militia in the
South, known as the "Sudan People's Liberation Army (SPLA)," to fight
against the Sudanese government and spread disenchantment in the south
against the government in the north.


I see. Before the USA stepped in to "spread disenchantment in the
south," everything was hunky-dory. This sort of thing is an
embarrassment to the radical movement.

After independence in 1956, Khartoum's government tended to reflect the
strong Arab nationalist dynamic that was at work throughout North Africa
and the Middle East. When mixed with a "modernizing" sensibility of
intellectuals and technocrats of a leftwing or CP background in the
government, the net result was a mixture of paternalism and progressive
attitudes directed toward the sub-Saharan sections of the country.
Instead of sending Christian missionaries into the south as the British
had done, they sent in Islamic preachers, opened Koranic schools and
made Arabic mandatory. Such national and religious chauvinism led to the
first revolt, which was led by the Anyanya, a guerrilla group who took
their name from snake venom obtained by grinding up cobra heads.

If you want to get a different take on how Muslims fucked over Animist
peoples, see "Ceddo" by Ousmene Sembene, the great Senegalese director.

In "Ceddo", the Animist-worshipping serfs of a small village in 19th
century Senegal are miserably oppressed by organized religion--mainly
Islam--and by their feudal overlords. Although the structures are much
more modest than those found in any feudal society (Islamic services are
held on the open ground bounded by pebbles), the bonds enforced by
custom are the same. The ceddo, or commoners, must pay tribute to their
King in the form of firewood bundles. An Islamic caste also takes
tribute in the form of slaves, who are exchanged for guns or cloth in a
general store run by a white man. To round out the microcosm of feudal
society, there is a single white Catholic priest who is barely tolerated
by the Moslems.

This mixture of ethnic, class and religious oppression *predates* the
CIA and Western interference. Remnants of Africa's past are *reinforced*
by imperialism, but the ruling classes in Sudan, Ethiopia, Nigeria and
elsewhere have refused to attack the material foundations of privilege.
If Marxism cannot put a distance between itself and this kind of rotten
social system, it has nothing to say to the African people.




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