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[Marxism] Samuel Huntington's racism



NPQ, Spring 2004

Huntington and the Mask of Racism

Carlos Fuentes, the Mexican novelist, is a member of NPQ’s advisory board. Translation by Thomas D. Morin, Professor of Hispanic Studies, University of Rhode Island, Kingston.

Mexico City—“The best Indian is a dead Indian.” “The best nigger is a nigger slave.” “The yellow threat.” “The red threat.” The Puritanism one finds at the base of WASP culture (White, Anglo Saxon, and Protestant) in the United States of America expresses itself, from time to time, with shocking color. Now, another of these forceful and freely expressed simplistic ideas can be added to the colorful expressions already mentioned: “The Brown Menace.”

The proponent of this idea is Professor Samuel P. Huntington, the tireless voice of alarm with respect to the menace that the idea of the “other” represents for the foundational soul of white, protestant, Anglo-Saxon United States of America. That there existed (and, still, exists) an indigenous-“America” (Huntington uses the United States as a name for the entire continent) prior to the European colonization is of no concern to him. That besides Anglo-America, there existed a prior French-“America” (Louisiana) and, even, a Russian-America (Alaska) is of no interest to Huntington. What worries him is Hispanic-America, the America of Ruben Dario, the America that speaks Spanish and believes in God. For Huntington, this brown danger is an indispensable danger for a nation that requires, in order to exist, an identifiable external menace. Moby Dick, the white whale, is a symbol of this attitude which, fortunately, not all North Americans share, including John Quincy Adams, the sixth president of the North American nation, who warned his countrymen: “Let us not go out into the world in search of monsters to destroy.”

Huntington, in his Clash of Civilizations, discovers his necessary external monster (once the USSR and “the red danger” disappeared) in an Islam poised to assault the borders of Western Civilization, in an attempt to outdo the feats of Saladino, the Sultan, who captured Jerusalem in 1187. As a result, Huntington outdoes the Christian Crusade of Richard the Lion Hearted in the Holy Land. Huntington the Lion Hearted’s anti-Islamic Crusade expresses the profound racism in his heart and, in similar manner, his profound ignorance of the true kulturkampf evident in the Islamic world. Islam is not poised to invade the West. Islam is living, from Algeria to Iran, its own cultural and political battle between conservatives and Islamic liberals. It is a vertical battle, deep within, not a horizontal one of expansion.

The Mexican as exploiter | Huntington’s new crusade is directed against Mexico and the Mexicans that live, work, and enrich life in the northern nation. As far as Huntington is concerned, Mexicans do not live—they invade; they do not work—they exploit; and, they do not enrich—they impoverish, since poverty is part a Mexican’s natural condition. All of this, when taking into account the number of Mexicans and Latin Americans in the United States, constitutes a cultural threat for that which Huntington dares to mention: the Anglo-American, Protestant, and Anglo speaking white race.

Are Mexicans invading the US? No, they are simply obeying the laws of the job market. There are job offers for Mexicans because there is a North American labor need. If some day, there were to exist full employment in Mexico, the US would have to find cheap labor from another country for the jobs whites, Saxons, and Protestants—naming them as does Huntington—do not want to fill, since they have either surpassed these levels of employment, or because they have grown old, due to the fact that the economy of the US has passed from the industrial period, to the post-industrial, technological, information age.

Do Mexicans exploit the US? According to Huntington, Mexicans constitute an unjust burden for the US economy: they receive more than they give back.

All of this is false. California earmarks a billion dollars a year to educate the children of immigrants. But if it were to do otherwise—listen up, Schwarzenegger—the state would lose $16 billion a year in federal aid to education. Similarly, Mexican migrant workers pay $29 billion a year more in taxes than the services they receive.

full: http://www.digitalnpq.org/archive/2004_spring/fuentes.html

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