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Re: Negri defends invasion of Iraq
- To: marxism@xxxxxxxxxxxxxxx
- Subject: Re: Negri defends invasion of Iraq
- From: Louis Proyect <lnp3@xxxxxxxxx>
- Date: Fri, 31 Oct 2003 12:53:07 -0500
- User-agent: Mozilla/5.0 (Windows; U; Windows NT 5.0; en-US; rv:1.0.1) Gecko/20020823 Netscape/7.0
I've always understood that Negri was framed with regard to the
accusations of being a member of the Red brigades. Some sources on this
would also be welcome.
Einde O'Callaghan
From "What Next", No.22 2002
(http://mysite.freeserve.com/whatnext)
Whatever one makes of the murky relationship between the BR and
Autonomia in 1977-78, Negri’s personal involvement in another kidnapping
with fatal consequences is more than probable, if Carlo Fioroni is to be
believed.26
Fioroni came from a left wing Catholic background, and met Negri before
Potere Operaio was founded as a national organisation in August 1969.
Fioroni, a weak character, easily dominated by Negri, cracked up after
the kidnapping and accidental murder of his close friend and fellow
Potere Operaio member Carlo Saronio on 14 April 1975. According to
Fioroni, Negri organised the Saronio kidnapping in the belief that this
wealthy family would pay a high ransom for their son. The kidnapping was
carried out by Carlo Casirati, a politicised criminal of Negri’s
acquaintance; Fioroni was one of his accomplices. It was all supposed to
be play-acting, but went wrong when a chloroform-soaked cloth was held
on Saronio’s face for too long, and the victim died. Saronio’s death
broke Fioroni, who went to the authorities and told them about the
criminal activities of Potere Operaio and Autonomia. After some years in
jail for his role in the kidnapping, Fioroni fled first to Morocco and
then to France where he worked as a teacher of Italian. He reappeared in
Italy as a prosecution witness in the Metropoli Trial of Pace and
Piperno in 1986-87, during which he had little of substance to say about
their dealings with the BR in 1978, since he had been imprisoned at the
time. During this trial, Fioroni also spoke about his role as a
participant in meetings between Negri and the first BR leader Renato
Curcio in the early 1970s. This in no way proves there was any
connection between Negri and the BR in 1978 at the time of the Moro
affair, during which the imprisoned Curcio was under 24-hour
surveillance and had no possibility whatever of exerting any day-to-day
control over the operations of the BR, but it does suggest that Negri’s
indignant denials of any dealings with the BR should be treated with the
utmost suspicion.
Doubtless all Negri fans will dismiss Fioroni as a liar and parrot the
line of Do You Remember Revolution?, but there seems no real motive for
Fioroni to bear false witness since, unlike many subsequent terrorist or
mafia supergrasses, he appears to have gained no material reward for his
initial confession and would have been better off (certainly materially
and possibly even psychologically) if he had kept silent.
The charge sheet against the self-proclaimed “criminal” and “deviant”
Toni Negri in terms of personal involvement in criminal activity, as
opposed to mere rhetorical glorification of violence, is not totally
dependent on Fioroni’s testimony in the Saronio murder case. A key
witness is Giorgio Bocca, the famous Italian journalist, whose viewpoint
is best summarised as non-Marxist centre-left, and who responded to the
7 April case by writing a book in which he tore apart the prosecution
claims about Toni Negri being the brains behind the BR and the principal
organiser of terrorism in Italy during the 1970s, claims which Bocca
mockingly described as “a global theory, an all-inclusive fresco, a
Sistine chapel with its last judgement of subversion”.27 Bocca, an
expert on terrorism who interviewed many BR members,28 many of whom he
saw as misguided idealists, had no liking for Negri, whom he
subsequently described as “that little university Lucifer” and “a
narcissus with a subtle brain”, one of those who use “a powerful memory
purely to assist their tricks”, remarking that Negri “knew how to copy
well from books that had not yet been translated in Italy”. Bocca has no
doubt that Negri, whom he sees as far more influenced by Nietzsche’s and
D’Annunzio’s ideas about “the superman” than by Marx, lived out his
fantasies, albeit by proxy.29
The two concrete instances he gives of Negri inciting others to commit
criminal acts on his behalf have a definite ring of truth; they are
precisely the sorts of crime one can imagine amoral academics engaging
in. Firstly, when Negri lived in Milan, he used to send the young
autonomi he regularly received in his house out to the nearest bookshop
to steal all the books that interested him. Secondly, and rather more
seriously, he asserted his power in Padua University by getting his
“reactionary” colleagues kneecapped, and then used to theorise in his
usual jargon-ridden style that “the levels of the use of force of
counter-power have been exemplified by the punishment of teachers who
are particularly zealous in anti-proletarian initiatives: Galante,
Santo, etc”.30
Somebody who behaved like this was not fit to hold a university post in
Italy or any other country. Anybody who thinks that having your
colleagues kneecapped by hit squads in balaclavas can be placed on a par
with, for instance, Robin Blackburn offering verbal support to some
students who tore down gates at the LSE in 1969, has lost contact with
the real world. Autonomia may not have been a fully-fledged terrorist
organisation like the BR or Primea Linea, but it was renowned for its
systematic thuggery and intimidation. Professor Negri was far too busy
writing to have ordered all the actions carried out by these
half-educated young thugs whom he regarded as superior to the organised
working class, but he dictated the general line.
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