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Re: Women's Oppression



Pritha, thank you for taking the time to forward your theses on the oppression of women.  I like what you have written and I find each point a lucid and worthy thesis in itself.  I would like to offer the following thoughts if I may.

Pritha Chandra wrote:

 1. A cursory look at the statistics demonstrate that there is a direct relation between a steep rise in the emancipatory consciousness for/among women within the society and the quantitative leap in the incidences and varieties of atrocities on women.

Perhaps the emancipation of consciousness only increases a RECOGNITION of the incidences and not the actual number of incidences.
  

 2. Violence against womanhood has generally been superficially analysed. It has been considered natural when it occurs regularly in wedlock, or else deviant for which legal provisions may suffice. Even, the feminist discourse generally offers a simplistic analysis of the problem by stooping down, firstly, to subjectivity, and secondly, to a-historicism. It stresses on the bourgeois concept of freedom based on individualism and the principle of social atomism. Further, it refuses to recognize the qualitative differences between the patriarchies or patriarchal forms in different socio-economic formations

I'm not so sure there is or ever was a single feminist discourse and certainly not one that could possibly recognize the intricacies of ALL patriarchal forms.  This argument is so overused by so many -- and for what purpose?  It seems rather counterproductive to put so much emphasis on how one feminist discourse has failed to address the issues of another perhaps unfamiliar patriarchal form when the larger issue still remains that women are oppressed throughout the world -- today as we speak.  All feminists have something valuable to add to the discourse. I can't tell you how much I have learned from RAWA these past few months.


 6. ... Non-Marxist Feminists envisaging the contrary are utopians, the most radical of whom cannot go beyond demanding women s right to property. They do not question the material base on which the capitalist patriarchy sustains, and thus cannot provide any permanent solution to its crisis which lies in the socialisation (not even the state ownership) of means of production.

There are noncapitalist patriarchal modes of production.  What guarantee is there that the RULES of the "socialization of the means of production" process will be patriarchal free?  And why is this any less utopian than "demanding women's right to property"?

Diane Monaco
Manchester College




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