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Re: [Critical-Realism] thoughts, ideas and action
You also have to have the 'technical disposition' (i.e. skill, instruments
to hand, etc) to express yourself through writing at the appropriate moment.
The organisation of these practical things is, I suspect, more fundamental
than we often give it credit for. Instruments are not transparent vehicles
of communication - they are causal factors in the process - I think of
Beethoven's notebooks... Weakness of the will may simply be the absence of
the appropriate disposition to act - in other words, a lack of appropriate
organisation.
Also, where is the intentionality? in the head? Many artists would disagree
- technical, instrumentally-driven action, the enacting of routine habits,
etc can be a prelude to engaged critical reflection. Hence Picasso's famous
"I do not seek, I find". I bet there are quite a few philosophers who work
like that too.
Mark
On Dec 8, 2007 11:23 PM, Louis Irwin <louisirwin9@xxxxxxx> wrote:
> Melanie,
>
> Quite apart from CR, it's not just the thought that you will write a
> sentence that could even tempt one to think it causes you to write - it is
> the intention to do so. Even so, we all know that we form intentions that
> we
> don't fulfill or even try to. In philosophy there is the problem of
> "weakness of will" (aka "incontinence", "akrasia") that has a long history
> back to Aristotle. Some philosophers think that intentions have to cause
> the actions that lead to fulfillment (or at least attempts at fulfillment)
> -
> otherwise you could not properly be said to have the intention. Others
> think there are gaps between intentions and actions. John Searle has a
> discussion in his book "Rationality in Action".
>
> Louis
>
>
> -----Original Message-----
> From: critical-realism-bounces@xxxxxxxxxxxxxxxxxxx
> [mailto:critical-realism-bounces@xxxxxxxxxxxxxxxxxxx] On Behalf Of
> m.mcdonald.10@xxxxxxxxxx
> Sent: Friday, December 07, 2007 11:22 PM
> To: critical-realism@xxxxxxxxxxxxxxxxxxx
> Subject: [Critical-Realism] thoughts, ideas and action
>
> Hey there, I have a small query.
>
> I am having a bit of trouble reconciling two different things that Bhaskar
> has written about the relationship between thoughts, ideas, and action.
>
> In The philosophy of meta-Reality Volume 1: creativity, love and freedom
> (Vol. 1), Bhaskar writes about how "the paradigm of thinking leading to
> action is false" (footnote 18, page 82). I think the main point of this
> argument is that at some level of determinacy action must be spontaneous
> and
> 'unthought', and in leading to this point he argues that 'the thought of
> the
> action is not the cause of the action'. And yet in his article 'On the
> Ontological Status of Ideas', Bhaskar argues that ideas are real because
> they are causally efficacious (1997 p.143).
>
> Let me try to illustrate my point.
>
> I can have the thought "I will write a sentence to illustrate my point",
> which (from my perspective) actually causes me to write a sentence to
> illustrate my point. Of course, the actual act of typing the sentence may
> be
> spontaneous and unthought, but without the initial thought or idea to
> write
> it, I really don't think I would have written it. In this sense, my
> thought
> or idea was causally efficacious, and yet in the philosophy of
> meta-Reality
> Bhaskar seems to be suggesting that thoughts do not cause action. Can you
> see what I am getting at? How do I reconcile this?
>
> Perhaps there is a subtle difference between what Bhaskar refers to when
> he
> speaks of 'thoughts' and the act of 'thinking', and what he refers to when
> he speaks of 'ideas'. I seem to use the words 'thought'
> and 'idea' interchangeably, for example, "I had a thought" or "I had an
> idea", in this respect, my referent for both 'thought' and 'idea' are the
> same. And yet, it appears that this may be different for Bhaskar.
>
> Hmmm, any ideas or thoughts?
>
> thanks,
> Melanie
>
> Melanie McDonald
> PhD Candidate
> School of Education
> Southern Cross University
> Lismore 2480 Australia
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