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[Critical-Realism] Fw: Quick on Popper and falsification
Hi George, Ruth
Further to this, it *was* rude of me to interrupt your discussion in the way
that I did, and I do apologise for that.
Mervyn
----- Original Message -----
From: "Mervyn Hartwig" <mh@xxxxxxxxxxxxxxxxxxxx>
To: "Continuation of the Spoon Bhaskar List"
<critical-realism@xxxxxxxxxxxxxxxxxxx>
Sent: Saturday, June 23, 2007 7:11 PM
Subject: Re: [Critical-Realism] Quick on Popper and falsification
> Hi George
>
> No, no joke intended. IMO cobbling theories together is a most barren way
> of
> proceeding, and your apparent obsession with convergence has indeed
> annoyed
> me (identifying what approaches have in common, as well as their
> differences, is another matter).
>
> You've actually done more than defend Fred's right to post here without
> untoward ad hominem attack: you've encouraged people to take his
> pseudo-intellectual stuff seriously, when the most elementary prudence
> indicates that it should be taken with a large grain of salt at the very
> least. It's as though you'd never heard of an intellectual hoax or the
> possibility of one (to mention nothing more untoward from a CR point
> of view). Once the dust has settled, I think it will be found that I've
> acted rather more responsibly in the matter of Fred than you when it
> comes to the real interests of CR. It's a bit early, at any rate, for you
> to
> be getting on your moral high-horse.
>
> I'm not a professional representative of CR. I'm a voluntary worker,
> responsible to my self, the CR community and human beings at large. I
> don't
> normally speak in my capacity as JCR general editor here, but for the
> record
> in that capacity I represent IACR, membership of which is not restricted
> to
> any particular profession, any more than membership of this list.
>
> Mervyn
>
> ----- Original Message -----
> From: <gdemetrion@xxxxxxx>
> To: "Continuation of the Spoon Bhaskar List"
> <critical-realism@xxxxxxxxxxxxxxxxxxx>
> Sent: Friday, June 22, 2007 1:58 PM
> Subject: Re: [Critical-Realism] Quick on Popper and falsification
>
>
>> Dear Mervyn,
>>
>> I believe my discussion with Ruth is quite civil and the questions and
>> responses both of us have raised are important ones. You, of course,
>> have the right to disagree, but I have to say that your uninviting
>> intrusion would have the tendency of ruling out and discouraging all but
>> the most initiating from participating in your narrow-minded range of
>> what you define as acceptable discourse on this list. Truly, I did not
>> know you were the guardian of listserv orthodoxy here.
>>
>>
>> In all seriousness what I don't get is your defensiveness along with your
>> assumptions about what my motivation may be with giving Fred the right to
>> speak here without untoward ad hominem attack. Perhaps they are the
>> thoughts of a specialist who is so in love with his narrow understanding
>> whose "rigor" becomes contemptuous of those who seek to have discourse
>> with guild members and others and do not follow the prescribed way of
>> entering in through the dogmatic doors of disciplinary orthodoxy as
>> defined by the high priests. Of course, I don't know since I don't
>> really know you. It's simply a conjecture based on the evidence at hand
>> sifted through the various theories in use that influence the processing
>> of the information I do have.
>>
>> In a message that I'm working on in response to Fred's analysis of
>> religion perhaps the following at this point bears merit:
>>
>> I can't say I am able to follow all of what you are saying here, though I
>> do find it clearer and more accessible for the educated lay reader than
>> some of the recent posts on holism, etc. I'm sure they're very cogent,
>> but my sense is that they are largely inaccessible to all but the
>> extremely well informed. There's nothing wrong with that level of
>> discourse in itself, though some breaking it down for those of us with
>> less than highly specialized knowledge would have, and still could make a
>> nice contribution in expanding dialogue among the communities of learners
>> here. My couple of efforts to get some of the specialists to concretize
>> their arguments to a response to my questions in terms of the
>> significance of agency in concrete historical situations and on whether
>> the issue in essence boils down to an interactive relationship between
>> structure and agency, however variable in which structure is the more
>> durable factor, which nonetheless requires appropriation and often
>> results in re-appropriation which at least partially transcends any
>> deterministic argument, has failed to have gotten a response. My queries
>> were focused on social science rather than natural scientific application
>> of critical realism.
>>
>> As you know, Mervyn, I'm still waiting for some cogent and to the point
>> responses and I have not overly intruded in my process of seeking some on
>> point responses to my on point query in terms of the relationship between
>> structure and agency.
>>
>> For the record, I have read the entire 83 page section of A Realist
>> Theory of Science in the edited text by Archer et el, Critical Realism
>> along with some other pieces of Part 1 on Transcendental Realism and
>> Science and not without understanding, though, of course, Mervyn, I don't
>> have anything resembling your vast knowledge on CR. Therefore, you can
>> always draw on your repository to point out areas where I or anyone else
>> except the most schooled may be showing their vast ignorance, in need,
>> therefore, of the schooling you are so gallantly willing to bestow on the
>> less initiated.
>>
>> By the way, I don't take this personally because in what I take (since
>> I'm a fallibalist I qualify what I say) as the typology which perhaps
>> shapes your professional identity there are tendencies and powers
>> operating which influence your sense of agency, I would assume in
>> conscious and unconscious ways.
>>
>> To conclude this, what I believe is a necessary note, though not upon
>> which I prefer to spend my time, but you do need a lecture here on
>> fundamental civility--to conclude this, as a professional representative
>> of critical realism, you are doing your profession no credit here.
>>
>> On final point on substance on the following:
>>
>> "You haven't even grasped from the recent discussion here that the
>> distinction between epistemology and
>> ontology is a distinction within ontology and not the 'gap' you say it
>> is"
>>
>> That may be your argument and it may be Bhaskar's as well. Unless you or
>> Bhaskar has stepped into the realm of known I can only conclude that a
>> gap between the two certainty pertains notwithstanding Bhaskar's
>> important contributions to the unending quest for human knowledge.
>> Moreover, what you describe as my "your postpositivist convergence
>> barrow" has very much to do with some of the most critical issues in the
>> contemporary discussion of scientific philosophy, of which of course, I
>> remain highly ignorant particularly when my knowledge is matched to that
>> of the seasoned specialist.
>>
>> I leave with a final theory; that what you wrote was simply a thought
>> experiment to see whether or not I would take it seriously that since
>> what you did write was so preposterous that he or no one else could
>> possibly take it seriously. I don't think that was your motivation, you
>> got me there, but if so could you at least explain the joke?
>>
>> George Demetrion
>>
>
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